Musings "de muchos colores" . . .

A Call Back to God by a President of the U.S.A.

2009-02-12T20:30:00.007-05:00

I'm almost a day late in posting this (unless you are actually reading this on Thursday), but I just read this quote and felt I needed to share it with my readers. These words are especially significant in light of the words of the Prophet Jeremiah (Jeremiah 18:7-10). Oh, how I wish that every American elementary and secondary student had had these words read to them on this day. The quote is found in the Missional Church Network web site (click on title of this post):

“We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own.

Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us! It behooves us then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.”

– President Abraham Lincoln, 1863

In these tumultuous times I long for leadership that will call this country back to God. A President and a Congress that will recognize the indebtedness that we as a People have to our Divine Creator, and how desperate we need his mercy and grace in the days ahead.

Shalam Shalum (stay healthy, at peace and prosperous) in 2009

Prison Tennis - Video - - ESPN

2009-02-07T12:59:00.003-05:00

Prison Tennis - Video - - ESPN

This gives a twist to Jesus' words, "I was in prison, and you came to Me" (Matthew 25:36). I suppose one can share God's love and forgiveness through many avenues. This is just one form of prison visitation I had not seen before. I pray that some among the ones playing with inmates will share Christ, the only One who will not only "reform" but will "transform" all prisoners into free men and women.
Shalam Shalum (stay healthy, at peace and prosperous) in 2009

The Shack - Day 6: Concluding Thoughts

2009-02-07T08:54:00.003-05:00

There is much more that can be discussed in this brief consideration of The Shack. One of the things I want to touch on is the negative response the book has received from Christian leaders. For example, Albert Mohler, called The Shack "deeply subversive," "scripturally incorrect" and downright "dangerous." (www.usatoday.com, 5/29/2008). One of today’s young and influential Christian leaders, Mark Driscoll, says, "If you haven't read The Shack, don't!" (www.usatoday.com, 5/29/2008). While I understand, and agree with some of the criticism thrust against this book, I have to disagree with the rejection that many have expressed about reading and using the book because I consider it a legitimate tool for engaging folks spiritually.

According to USATODAY, The Shack is the author’s metaphor for an ugly, dark place hidden so deeply within him that it seemed beyond God's healing reach (www.usatoday.com). Yet, we know from personal experience, that nothing in our lives is too deep, so far, that God can’t reach. The book demonstrates a God of compassion and mercy who is moving among humanity to bring her back to relationship with Him. Sentences such as “Mack, I’m sorry,” speaking of Missy’s death. Or, “That’s why you’re here, Mack. I want to heal the wound that has grown inside of you, and between us” (90, 91) are reflective of the tenderness displayed by the Persons of the Trinity toward Mack and each one who draws near to God.

As a theodicy I believe The Shack provides helpful answers (although not complete) to those who are trying to make sense of God and suffering. Papa reminds Mack that “there are millions of reasons to allow pain and hurt and suffering rather than to eradicate them.” And, “But your choices are also not stronger than my purposes, and I will use every choice you make for the ultimate good and the most loving outcome” (124). Of course, God’s glory and worship as the purpose of all things, and for the well being of humanity, is missing from the discussion. But again, this is not a theological, and less, exhaustive treatise of God’s purposes and ways.

I understand what Mohler, Driscoll, and others, are saying. For example, some will probably object that man’s sin and responsibility to God was not clearly developed in The Shack, and they’re right. Little is also said about the final authority of Scripture to communicate to man God’s plans and thoughts. However, Young does amply make clear that man’s problems are largely the result of his desire to live independently of God and of one another because of fear (90). And Young does present Jesus in a unique light in his role as Savior of humanity (although this could be clearer). He continually draws upon the significance of Jesus’ death as the basis for reconciliation and even hints at what one must do to be right with God or have a true relationship with him (229).

Although I would embrace reading and discussing The Shack, I don’t think it is necessary to go out and buy a copy. Those who do read it need to keep in mind the limitations of the book, the heretical tendencies, the lack of centering on the Bible and Jesus alone for salvation which the book displays (some say subversively undermining cardinal Christian truths).

At the same time, we must remember that this is theological fiction and that it can constructively be used as an excellent point of entry for a culture that is searching, analyzing, evaluating, accepting and rejecting. John exhorted his readers to “Test the spirits” (1 John 4:1). If we apply this principle carefully we can safely use cultural tools to flame discussions centering on God and Jesus, and hopefully lead seekers not only to our Redeemer and true friend, but to the “King of kings, and Lord of Lords.”
Shalam Shalum (stay healthy, at peace and prosperous) in 2009

The Shack - Day 5: Confessions, Forgiveness & Reconciliation

2009-02-06T08:53:00.004-05:00

One of the most moving sections of The Shack is the healing that begins to take place in the heart of Mack. His time with the Trinity and the experiences he lived during that short weekend had a cleansing and restorative effect on him. God gave Mack the opportunity to sit as judge over the world. In his grief over the guilt of humanity, including that of his children who would need to pay for their sins, Mack cries out, “Could I go instead? . . . I’ll go in their place. . . .Please let me go for my children, please, I would be happy to . . . Please, I am begging you. . .” (164). Sarayu approvingly said to Mack, “Now you sound like Jesus. You have judged well, Mackenzie. I am so proud of you!” When Mack confessed his confusion about any judgment he had pronounced, Sarayu explained: “Oh, but you have. You have judged them worthy of love, even if it cost you everything. That is how Jesus loves” (164; See Hebrews 12:3).

But there was more. Mack’s lost and pain had made him stand as judge over God. He ultimately held God responsible for Missy’s death and could not embrace God without reservations. Sarayu explained: “It is you humans who have embraced evil and Papa has responded with goodness.” “Give up being his judge and know Papa for who he is. Then you will be able to embrace his love in the midst of your pain, instead of pushing him away with your self-centered perception of how you think the universe should be. Papa has crawled inside of your world to be with you, to be with Missy” (166; notice how Papa is now spoken of as a ‘he’; see Page 91).

As Mack began opening his heart to trust in Papa he received the unexpected gift of seeing Missy playing in what appeared to be heaven. The next few pages of the book are heart-warming, and a powerful picture of our future destiny with redeemed loved ones in eternity (166-179; read his description of the true nature of the Church on page 179).

But, the process of healing for Mack was far from over. He is confronted with two challenges necessary to finish his journey to wholeness and restoration: forgive his father, and forgive Missy’s murderer. Mack’s sentiments to Papa revealed his lingering deep hate and resentment regarding his little daughter’s murderer: “Redeem him? . . . I don’t want you to redeem him! I want you to hurt him, to punish him, to put him in hell” (228).

Papa reminded Mack of Jesus’ death and payment from the law’s demands for obedience and of his love for all men. “. . . he too is my son. I want to redeem him” (228). God’s love and compassion for even this serial killer was deep: “But I do” [love him] . . . “not for what he’s become, but for the broken child that has been twisted by his pain. I want to help you take on that nature that finds more power in love and forgiveness than hate” (229). Papa reminded Mack of the destruction that unforgiveness had caused in his own life (228-229).

Some have criticized Young on this emphasis of forgiving someone who is unrepentant. However, both Jesus, and Stephen forgave those who killed them even though they had not asked for forgiveness (Luke 23:34; Acts 7:60; See also Eph. 4:32). The forgiveness talked about in The Shack was therapeutic; it would prevent Mack from carrying endlessly the hate that filled his heart for his dad and for Missy’s murderer. However, I do believe that we are exhorted to “forgive one another” our sins (Eph. 4:32), even when those we forgive have not acknowledged their own sins or repented. That doesn’t mean that we are not responsible to ask for forgiveness from God and those we hurt, but that the person we have offended can release us from our guilt against them. It opens the door for us to come back with a repented heart and to have the forgiveness applied to us in time. The potentiality of forgiveness, we could say, can be extended from our part to others, and will be applied and enjoyed in time by the repentant sinner.

Tomorrow I’ll finish this review with some concluding thoughts on The Shack and will discuss what other Christians are saying about the book.
Shalam Shalum (stay healthy, at peace and prosperous) in 2009

The Shack - Day 4: The Trinity

2009-02-05T08:51:00.005-05:00

Probably the most significant theological objection to The Shack is how the Trinity reveals itself to Mack. For example, the reasoning behind God revealing himself as a ‘she’ is Mack’s broken relationship with his human father. Papa tells Mack: “Hasn’t it always been a problem for you to embrace me as your father? And after what you’ve been through, you couldn’t very well handle a father right now, could you?” (92; See also, page 91). This inability to honor and love the person of God the Father is further pronounced as the story thickens, when Papa objects that many see Jesus as a figure of love and forgiveness while considering God as stern and inapproachable. Papa wondered how strange that man had made this distinction since Jesus came to show humanity – in his own love and compassion, and sacrifice – the very nature of God the Father (See John 14:7-9). The dialogue is insightful because in fact the Bible doesn’t allow for a dichotomy to exist among the God of the Old and New Testament. On both ends God is revealed as Holy, Righteous, Merciful, Gracious, Compassionate, and as Judge.

Although Young resists the idea of submission and hierarchy to describe the relationship among the Trinity, the Bible does teach that the Son and the Spirit submit in their unique roles (not in their attributes as God) to the Father. There is no Scripture, that I am aware of, that shows the Father submitting to the wishes or orders of the Son or the Spirit. This is simply the way the Bible reveals the Persons of the Trinity and we should adhere to God’s self revelation of his tripartite role (e.g., 1 Cor. 11:3; James 3:9, “Lord and Father”). Theologian Millard Erickson writes, “. . . the Son did not become less than the Father during his earthly incarnation, but he did subordinate himself functionally to the Father’s will. Similarly, the Holy Spirit is now subordinated to the ministry of the Son (see John 14-16) as well as to the will of the Father, but this does not imply that he is less than they are” (Millard J. Erickson, Christian Theology, 338).

The Trinity is a doctrine of inference, but one that can be well established by the evidence of Scripture. Each Person of the Godhead is distinct from the other, yet each is very God, or of the same eternal essence and attributes. God is Spirit, as well as a Person (John 4:24: See 1 Timothy 1:17; 6:15-16). Furthermore, although the Bible at times does associate God’s actions with motherly characteristics to emphasize his tenderness and compassion, akin mostly to motherly behavior (e.g., Isaiah 66:12-13), Jesus gave us the example of how to refer to God when he prayed, “Our Father in heaven. . .” (Matthew 6:9ff.).

The Son is eternal (see Isaiah 9:6) and is the only Person of the Trinity that has a human body. Even in Old Testament times, a Christophany is believed by some to be the manifestation of Christ in human form before his incarnation in history. The Holy Spirit has never appeared with a human body, always takes a supportive role to the Son, and works in the heart of people to convict them of their need for God (John 16:8-11; See metaphor of the garden, page 132).

The Shack absolutely gets it wrong when, for example, it says: “When we three spoke ourself into human existence as the Son of God, we became fully human” (98). First, taken alone, Young here comes close to the heresy of modalism, or the teaching that the one Person of God takes a different manifestation or role at certain times in history (See Sabellius). Modalists teach that the “Father, Son, and Holy Spirit are identical-they are successive revelations of the same person.” (Erickson, 334). Again, the only Person of the Triune God to take on human flesh and to limit himself was the Second, the Son (See John 1:14).

To his credit, Young does get it right when he goes on to speak about Jesus as “fully God,” yet also “fully human” (98). He also gets it right when he asserts about Jesus that “although he is fully God, he has never drawn upon his nature as God to do anything. He has only lived out of his relationship with me, living in the very same manner that I desire to be in relationship with every human being” (98). Jesus continually reiterated that he couldn’t do anything unless the Father directed him (See John 5:20). As our Second Adam he lived a perfect life, not out of His deity, but out of his humanity in complete submission to the Father’s will (See Hebrews 4:15). This is why he could die on our behalf as a perfect substitute.

Sarayu gets it partially right when talking about the reason for the death of Christ. She tells Mack: “For love. He chose the way of the cross where mercy triumphs over justice because of love. Would you instead prefer he’d chosen justice for everyone?” (165). It is true that if God had only applied his justice to humanity, without giving us his Son, we would be without hope. In his great love, however, he sent his Son as our sin payment. Both God’s justice and God’s mercy kissed at the point of Calvary’s Cross. The cross demonstrates both God’s justice – without the shedding of blood there can’t be remission of sin – and God’s mercy, the Son of God, the Holy One dying for unholy men and women.

Although The Shack reveals the Persons of the Trinity in an unbiblical ‘form’, it does a good job of presenting the fellowship, the love, and the purposes of each Person in a lively (remember fictional/imagined) manner (e.g., 120). On the other hand, Young gets the discussion on authority and submission wrong not only with the Trinity but also in other human relationships. Authority and submission is not about persons being ‘better’ than others, but are important in both the economy of the Trinity, in terms of their distinctive roles to which they submit to, and are also needed in human relationships as well. Although we could refer to God always as ‘Father,’ other names for God such as ‘Creator,” and ‘Holy One,’ should also be used when addressing him. However, the description of God as ‘mother’ is simply not a way in which the Bible has chosen to reveal his nature and role. The book’s depiction of God in ‘motherly’ form, nonetheless, could be used as an entry point to begin shedding light on the true revelation of God and his attributes.(To be continued on Friday.)
Shalam Shalum (stay healthy, at peace and prosperous) in 2009

The Shack - Day 3: A Theodicy

2009-02-04T08:50:00.005-05:00

“I’m not who you think I am, Mackenzie” (Papa, 95). The more I think through the book, and re-read it, the more I’m convinced that it is apparent that one of the main goals of the author in writing The Shack was to present a theodicy. A theodicy is an explanation or defense of God’s goodness in light of the reality of evil, pain and suffering. The book is a response for the reason God allows evil to go on in general, and in the life of Mack, in particular. Why had God allowed (caused) The Great Sadness in Mack’s life?

The questions surrounding a theodicy are many, but well known to most people. How can evil exist if God is good? If God is all-powerful then why does he allow senseless suffering to happen? If God is all-powerful, then why doesn’t he just control man’s actions and limit the pain? Why do I have to suffer? For Mack, his question was, “Why did my Missy have to die the way she did?” The book is full of arguments that ‘defend’ God in light of unexplainable senseless evil and pain (See for example, pages: 90, 91, 94, 95, 99, 124, 125, 126, 132, 133, 146, 165, 166, 178, and 188).

On one occasion Mack asks Sarayu (the personification of the Holy Spirit), “What am I supposed to think? I just don’t understand how God could love Missy and let her go through that horror. She was innocent. She didn’t do anything to deserve that” (165). This in fact is a legitimate objection. Some of the writers in the Book of Psalms wrestle with how to deal with what we know about God’s goodness and power in light of his hesitancy to intervene against the evil that surrounds us (e.g., Psalm 10, 73; see also Habakkuk 1). To Mack’s next accusation about God not stopping Missy’s death, Sarayu says: “No, he didn’t. He doesn’t stop a lot of things that cause him pain. Your world is severely broken. You demanded your independence, and now you are angry with the one who love you enough to give it to you. Nothing is as it should be, as Papa desires it to be, and as it will be one day” (165).

The explanations the author provides for suffering constitute the better theological sections of the book. They affirm the reality of evil, a God who allows man to live out the actions which often come from the evil in his own heart, a God who suffers with his creation, who redeems the pain of those willing to give up their independence, and a God who one day will categorically do away with evil.

The Scriptures affirm both God’s goodness and his will to allow evil to continue, at least for now. Furthermore, although God hasn’t chosen to disclose the reasons behind most of our suffering he will often use pain to bring about the good. In another conversation with Mack Papa tells him: “Mack, just because I work incredible good out of unspeakable tragedies doesn’t mean I orchestrate the tragedies. Don’t ever assume that my using something means I caused it or that I need it to accomplish my purposes. That will only lead you to false notions about me” (188).

This reminds me of the very subject of evil that Jesus’ disciples brought up concerning a particular man born blind. Had the blind man sinned to deserve his fate, or did his parents cause his suffering? Jesus responded, “Neither this man nor his parents sinned, but this happened so that the work of God might be displayed in his life” (John 9:3). Of course, space here doesn’t allow us to ponder more deeply the theology of suffering which is much broader than this statement given by Jesus.

It is important to recognize that the sections on the reasons for suffering are probably one of the best points of entry in The Shack. People quickly identify with Mack’s tragedy because everyone’s life is sprinkled with moments of evil and suffering. Sooner or later, tragedy or great suffering of some kind or some unexplained pain will come to each of our lives. This is the great given of life.

How can we use the book at this juncture? For example, a simple question to a seeker, or reader of the book who wishes to discuss it, could be: What do you think of how Papa explains the reasons for why God allows suffering? This is an open-ended question that will invite opinions and give you an opportunity to discuss what the Bible teaches. It would also be helpful to share your own sufferings in life, some of the doubts or unexplained questions you have, and how you have chosen (and been able) to continue believing in God and his goodness.

Tomorrow we will look at the Trinity and the matter of hierarchy in the Godhead.
Shalam Shalum (stay healthy, at peace and prosperous) in 2009

The Shack - Day 2: A Theological Awakening

2009-02-03T08:48:00.005-05:00

The Shack is having a powerful effect on readers. For example, here’s one comment left at the book’s web site: “This book has allowed me to finally deal with my emotions and forgive someone who has so desperately needed it. Amazingly, I had been in therapy with Christian counselors who could not reach me the way The Shack finally did. . . .Today, because I have finally been able to forgive, I feel so light and so happy. Now I want ‘Papa’ to work on my abuser and allow him to give up his grief too” (From the web site: www.theshackbook.com).

What is The Shack about? Mack lost his little daughter the last day of what had been a most delightful camping trip with his children. The question burning in his heart for the last three years had been, “How could God have allowed this atrocity to happen to a little girl?” As he returned to the shack Mack had the opportunity to ask God - ‘himself’ - about that day and about his unwillingness to save his daughter.

When he returned to the shack, and to his utter surprise, the ‘Trinity’ was waiting for him. However, what he found to be the true nature of God was nothing short of a paradigm shift in his theology. To his shock God the ‘mother’ and not the Father, welcomed him with open arms, as she revealed herself to him as a very pleasant, down to earth, African-American woman. Jesus appeared to Mack as male, and most perfectly, as one from a Mid-Eastern Jewish descent. The Holy Spirit manifested itself as a short inquisitive and always helpful Asian woman with a tender heart and who usually stayed in the background. Together, the Trinity helped Mack through a journey of soul searching, forgiveness, reconciliation, and healing.

During the weekend each person of the Trinity took turns to spend time alone with Mack, probing him with questions, answering his doubts, and patiently allowing their love to work its way into Mack’s heart. Each of the cycle of conversations that each person of the Trinity had with Mack helped him understand why God allows things to happen, and offered deep conversations and opportunities for reflection regarding God’s nature, love, and purposes. The Three Persons of the Trinity also talked among themselves and displayed deep affection, love, and acceptance for each other which helped Mack understand the real meaning of relationships and fellowship.

Along with a twisted presentation of the Trinity, The Shack also briefly touches on how God values the religions of the world as means of drawing people to himself (184). The book comes short of presenting a full blown affirmation of universalism but does provide the hope that through the search of man for God through their own understanding of the Divine they too will have an opportunity to find forgiveness through Christ. (Among scholars today there are at least 5 views which debate the question of “Who can be saved”? in light of today’s world religions.)

The weekend at The Shack produced a roller coaster of emotions that continually filled Mack’s heart. At the end, however, Mack makes peace with God, as well as with his abusive father, and his daughter’s murderer.

What does The Shack teach about evil in the world? What does it teach about the Trinity? What does it say about sin and salvation? What does it say about Jesus? And why has the book’s message touched thousands of people? These are the questions we’ll begin to address tomorrow.
Shalam Shalum (stay healthy, at peace and prosperous) in 2009

The Shack - Day 1: The Story

2009-02-02T08:46:00.005-05:00

Two weeks ago I visited that most favorite of all doctors, the dentist. While sitting in my somewhat comfortable chair getting ready for my new crown, the assistant noticed I was reading a book. After sharing a little about my reading topic she volunteered that she too was reading a book that was fascinating her called, “La Cabaña”. That’s Spanish for “The Shack”. For the next few minutes we talked briefly about why the book had impressed her so much, and how she was beginning to understand the reasons behind suffering. I pressed her a little about her ideas about God, and gently shared what the Bible says about such things as the Trinity and God’s salvation through Jesus Christ. That lead to more conversations about spiritual matters until she said, “Now, open your mouth.”

The Shack has sold over 5 million copies worldwide. It will soon be translated into more than 30 languages around the world, and a movie is sure to come out in the near future. The web site for the book recently announced that “The Shack continues at #1 on the NY Times Best Seller list for its 29th straight week!” If you haven’t read the book you probably are wondering what’s the attraction all about. And if you listen to some preachers and teachers you probably have been warned to stay away from it. This week I will be blogging on some of the teachings found in The Shack, my feelings about the book and what approach I take regarding it.

The Storyline

First, let me say that the book, although I felt at times was awkwardly written, especially at the beginning (and too embellished at times), is a grabbing, emotionally-gut wrenching, and heart throbbing story. Second, since it is a work of fiction, and not a theological treatise, one familiar with the Bible and with some basic theological understanding can read it and quickly pinpoint some of the heresies as well as implications of the author’s presentation of God, the Bible, and other things theological. Third, whether or not you choose to read The Shack it would be helpful to familiarize yourself with the basic storyline and know how to respond to some of the less than orthodox theology it presents.

The author, W. Paul Young states that “The Shack is a metaphor for the ‘Place we get hurt and stuck.’” “It’s the facade, the inside no one knows.” The story is about a grown man, Mack, who lives stuck in his world of secrets, mistrust, and resentment. Mack grew up with his father, a drunkard pastor, who abused his mother as well as him. At the age of 13 he left home and never returned. This lack of relationship with his father would be significant for something he would later discover at The Shack.

Mack’s life is one blessed with a wife who has a strong relationship with God, who she calls ‘Papa’. He has three lovely children, of which the youngest, Missy, is a wonderful precocious, six-year old. Mack’s world comes to an almost halt after a gruesome event takes place at the end of a camping trip with his three children. His life after this event takes a downturn of which he almost never comes out of, if not for a note that he receives three years later from someone called . . . ‘Papa’. Thinking that this was either a cruel joke, or possibly (but how could it be?) a note really left by God, Mack decides to go back to the shack where he had lost his most treasured possession, his little Missy.

The metaphor of ‘the shack’ has helped many readers deal with the pain in their own lives. A simple reading of the postings at the book’s web site (www.theshack.com) illustrates this thousands of times over. At The Shack Mack has what could be called a supernatural enlightenment experience that helps him put his life in proper perspective and helps him make peace with past hurts and relationships. The healing journey Mack travels has probably been the greatest appeal of most readers of the book. (To be continued tomorrow.)
Shalam Shalum (stay healthy, at peace and prosperous) in 2009

Your Life Sentence for 2009 & Beyond (Continued)

2009-01-13T07:00:00.002-05:00

How much thought have you given to how you want to invest this year in making a difference in others? Perhaps the economic uncertainties and the worry of what will happen this year in our country has not allowed you to focus much on how your life can be used by God to impact others.

I want to encourage you to take time to settle your heart before God and pray. Then, after praying, take pen and paper and write down a few thoughts, a few words that describe what you understand your life sentence to be (see yesterday’s blogspot). Anatole France’s words (quoted in Leadership Gold by John Maxwell) is significant: “The average man does not know what to do with his life, yet wants another one which will last forever” (246). The truth of the matter is that we have only one life to live. This is why thinking through writing a “life sentence” of how you view your life, your purpose, your gift back to God and humanity, can help you in impacting the next generation and leaving a lasting legacy. Think of this: writing and living out my “life sentence” will help me ‘be’ now those things which I want to leave others later.

I’ve thought a lot about my Life Sentence. Although my tasks in ministry and the opportunities to be involved in God’s work varies from time to time, I believe that my Life Sentence is based on my passion for knowing and teaching the Bible. Nothing brings me greater joy (and excitement) than to study and understand more clearly God’s revelation and to lead people to read, study and respond to God as a result of understanding God’s Word. Therefore, the following is my life sentence as I understand it today: To Love and serve God by helping others understand, love, and live out the Bible’s teachings for God’s glory and purposes. The chapters in my life thus far have often been tied to the study and teaching of God's Word, and future chapters of how my teaching ministry will impact others are being written now.

What is your life sentence? What legacy will you leave behind? Grenville Kleiser in his book, Training for Power and Leadership, reminds us of the importance of our daily agenda or habits which in turn will help us develop the legacy that we will one day leave to others:

“Your life is like a book. The title page is your name, the preface your introductions to the world. The pages are a daily record of your efforts, trials, pleasures, discouragements, and achievements. Day by day your thoughts and acts are being inscribed in your book of life. Hour by hour, the record is being made that must stand for all time. Once the word ‘finis’ must be written, let it then be said of your book that it is a record of noble purpose, generous service, and work well-done” (quoted by Maxwell, 247).

Have you written a life sentence that describes the legacy you would like to leave? Don’t just let this year pass you by; be intentional about constructing a legacy that you will pass on to your children, family and world.

This year too will pass; but, so will your life. Live it well! Live it for God! Live it for Kingdom impact! Write your life sentence and begin fulfilling your future legacy today.
Shalam Shalum (stay healthy, at peace and prosperous) in 2009

Writing a Life Sentence for 2009 & Beyond

2009-01-12T07:00:00.002-05:00

It’s hard to believe that we are so soon at the beginning of a New Year. Where did the last twelve months go? I pray that in these uncertain times you will find deep fulfillment and peaceful existence as you live in harmony with God and find your soul’s rest in him.

Toward the end of last year our staff at church finished reading through Leadership Gold by John C. Maxwell. The last chapter in this book is entitled, “People Will Summarize Your Life in One Sentence – Pick it Now” (244). In it Maxwell talks about thinking through what kind of legacy we will leave behind. He defines “legacy” as follows: “A legacy is something we leave behind to the next generation. It can be possessions that we place in the hands of others. It can be principles we lived that carry on beyond our lives. It can also be people we have influenced whose lives are better as a result of knowing us” (244-245). In other words, thinking about the topic of a legacy is to think about how your life can have a lasting impact on future generations.

One of the ways we can effectively begin to think about what our legacy will be is tied to how we view our lives. For example we can ask, what is our purpose? Writing a “life sentence” can help us define and narrow our purpose in life. For the Apostle Paul his life sentence was to be a servant and an apostle of Jesus Christ. In Titus 1:1 he wrote, “Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and the knowledge of the truth that leads to godliness.” (For help on thinking through one’s purpose in life, see my blogspot: “Life on Target,” http://musingsencolor.blogspot.com/2008_07_01_archive.html.)

Sadly, a lot of us still don’t know what we’re supposed to be doing with our lives. As believers we understand that we are to glorify God and make his will in Christ be known to all. However, what is God's particular calling for you? What is your purpose? Long ago, renowned violinist, Yehudi Menuhin, stated, “I did know instinctively that to play was to be.” How about you? What were you created and gifted to do? What gives you the most passion and satisfaction in life? If given the opportunity, what would you do for the rest of your life? The answers to these questions will spell out your life sentence.

Have you sat down and written your life’s purpose? Have you written your life sentence? Have you asked yourself what legacy you want to leave to your children and family? How about to your church, community, or even world? (To be continued tomorrow).
Shalam Shalum (stay healthy, peaceful and prosperous) in 2009

The Gift of Living Missionally: Worship

2008-12-15T07:41:00.004-05:00

As Christians we want to share the love of God with people. Not only do we do so because God commands us to share his message, but because we have personally experienced his love (we know God has forgiven us and has accepted us as his children), but also because the love of God for sinners has been poured into our hearts. That is, we truly love people and want them to experience God's forgiveness.

The Bible says, "But God demonstrates his own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8). Serving others and sharing the gift of God's love with them is the mission of the Church. We call this missional living. However, missions will not last forever. Why? Because missions is not the goal, only the means to the goal: the worship of God. And this is the real reason for why we want to reach out to people and witness to God's love. We know that people will be better off when they come to know God personally and know his plans for their lives. This is why the gift of missions is worship: the glory, good pleasure, praise and worship of God by his creatures.

Helping sinners find the cross and understand the reason for Christ’s death and resurrection (missional living) is not the goal. The worship of God by sinners is. To serve the poor, feed the hungry, educate the masses, and heal humanity’s pain is not the goal. The worship of God by those who are set free is. The enjoyment of the good things in life and the good pleasures of life is not the goal of our existence. The worship of God’s children who acknowledge that all good gifts come from him is.

As we enjoy another Christmas season let us be on the lookout for the opportunities God will give us to share the gift of his Son with people. As we develop relationships with others and spend time with folks may they see in us the peace and hope that flood our hearts because we have placed our confidence in God. And may we be ready, and willing, to point people to the Savior so that they too might experience God's hope, peace and forgiveness. May we not tire of living missionally so that people can come to know God, worship Him, and become followers of Jesus.
Por Su Gracia y Poder

"Dad, that's not right": Parents, Kids do Listen to Us

2008-12-08T07:43:00.010-05:00

A few days ago I was reminded again that our kids listen to us more than we realize. Our family was traveling to Miami and began singing a few Christian songs. One of the songs we sang was “Trust and Obey.” The refrain says: “Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey.” My daughter interjected, “Dad, that’s not right. We don’t have to obey in order to be saved.” She surprised me because she repeated what I’ve said many times. Now the song is talking about fellowship and service, and in this regards, it reflects proper doctrine. Our greatest joy in the Christian life is found in our fellowship with Christ as we live obediently to his words. That’s pure theology. But, she was also right in stating that we are not saved “because we obey.” Initial salvation, or being justified(=declared not guilty) is not the result of what we do but what has been done. I believe that salvation is by grace, not works. Salvation will produce some kind of work, in varying degrees, but obedience doesn’t save us, nor will it keep us saved.

Of course, I did take the opportunity to once again stress not only “grace” as a significant word for the Christian faith, but also “obedience,” which is how we honor God, show our love for God, show that we are disciples of Christ, and is a requirement for the rewards we will receive in return for our obedience in heaven at the judgment seat of Christ (2 Cor. 5:10). The book of Acts does say that “many of the priests were becoming obedient to the faith” (Acts 6:7), but the mention of “disciples” that were increasing in numbers in the same verse leads us to affirm that what the phrase means is that priests were becoming convinced that Jesus was the Messiah and were now following him. Paul in Romans 1:5 speaks of “the obedience of faith.” This phrase has various possible meanings. Among the various alternatives given, the grammatical phrase can refer to 1) “the faith,” as in the content of the Christian message. Or, it can mean 2) the obedience which is the same as our faith and vice a versa. Others also believe it can mean 3)the obedience produced (even required) by our faith. Even if this last interpretation is accepted, obedience is the result of a saving relationship with Christ, and not the requirement for salvation, at least not initial salvation or justification.

Should we “trust and obey”? Yes, most definitely. We are saved and secure, however, because of the promise we have in Christ: “he who believes has eternal life” (John 6:47; see John 20:30-31; Galatians 2:16). To believe in Christ is to be convinced or have the inward certainty that what God says about his Son Jesus Christ to justify me and save me is true. I must personally come to faith in Christ to have my sins forgiven (See Acts 16:31).

Our children not only watch our behavior, but they also listen to what we believe about things, including our beliefs about God and his Word. I want my daughter to be committed to Christ and to want nothing more than to live obediently to God’s teachings because she loves him. But, I want her to be clear that salvation is not meritorious. It is always a grace gift for which she always ought to be thankful and obedient. “Trust and obey, for there's no other way to be happy in Jesus, but to trust and obey.”
Por Su Gracia y Poder

The Gay Community and the State of California

2008-11-24T07:00:00.000-05:00

When the CA Supreme Court in May of this year struck down a 2000 ban on same-sex unions there was cheering in the gay community. On the other hand, those who disagreed with the Court simply went to work to put Proposition 8 on the ballot for November. The reaction from the gay community since the amendment passed had been, until only last week, vociferous, violent and intolerant.

Leaving behind any biblical argument against gay relationships and marriages, let’s consider other matters that warrant reflection. Help me with this. Does any group have the right to have the traditional meaning of marriage redefined? For example, if tomorrow three men or three ladies wanted to marry each other, should they be allowed to take the new definition of marriage, sought now by gays, one step further and allow for such marriages to be legalized? Consider this scenario. What if a group of people believed that nothing is wrong with having sex with minors, and enough of them got signatures to place the amendment on a ballot, should not the amendment be allowed so that people could enjoy their understanding of what in their opinion constitutes a marriage? Wouldn’t they be able to cry, “Equal Rights”! I think most of us would have a problem with defining “marriage” along any of the above two lines, even if those involved argued that they loved each other and should have the right to define marriage anyway they chose.

Let’s take this a step further. Taking the two illustrations above, if the traditional definition of marriage is redefined, why would anyone care to prohibit any person or any group their right to enter marriage any way they seem fit? In other words, on what basis would they declare such relationships wrong or not beneficial to society? The redefining of marriage as anything else except between one man and one woman could eventually have the above slippery slope effect on society. No one would have a moral ground upon which to stop a series of re-definitions of what constitutes marriages.

But, some might argue, “Hasn’t marriage been redefined in the past already?” If so, what’s the big deal? Yes, the redefinition of marriage to allow for recognition in the case of slaves and interracial couples did take place years ago. However, these redefinitions of marriage were based on social and ethnic distinctions, not gender. Marriage was still defined to be the union of a man and a woman, whether between slaves or among interracial couples.

If I understand the law, as it stands now in California, gay folks already enjoy legal recognition as “domestic partners” who have “the same rights, protections, and benefits” as married couples do (see California Family Code section 297.5). Why insist on changing the traditional meaning (reference) of a word which the majority of the people in a state wish not to change? Why the hostility and the violence?

At the same we are concerned about the often expressed, as well as reported on, homophobic actions of some, whether religious or not. Many have displayed inappropriate attitudes toward gay people. Those within the Christian community who have demonstrated hateful actions toward the gay community do not reflect the ways of Christ. Everyone is worthy of respect on the basis of having been created in God’s image.

Having said this, it is true that families are concerned about what it would do to parent and child relationships if gay couples do constitute legal marriages. Families of small children in elementary school, for example, are concerned that tolerant education which already exists in CA will be taken to a new level and may leave parents sitting in the dark as it pertains to attempts at re-educating children. Such examples were seen in October with “Coming Out Days” celebrated in elementary schools in the state without the knowledge of some parents, who only found out about the homosexual education through casual after school conversations with their kids.

Some now fear that the amendment will be overturned. Last week the Supreme Court of California said that they will take up the matter of the amendment in March of next year, putting into question the livelihood of the amendment. What implications would such action communicate to our country? Richard Land recently wrote, “If the California Supreme Court were to now attempt to nullify what the people have chosen to do through an expression of their sovereign will, they will have attempted to usurp the sovereignty of government “of the people, by the people and for the people” and to replace it with government “of the judges, by the judges and for the judges” (The Christian Post, Wed., Nov. 19, 2008, www.Christianpost.com).

How, then, should the gay community respond? First, those who believe that “marriage” is the union of one man and one woman should not be labeled bigots as if “tolerance” is a one-way street. Their beliefs should be respected. Second, those in the gay community should tolerate the traditional definition of marriage in order to be consistent with their own message of tolerance and should continue to work peacefully to persuade people to think differently. However, once the people have spoken, as they did on Nov. 4, the democratic process should be honored.

Biblically, there are many arguments that can be established for rejecting a homosexual lifestyle. However, individual homosexuals should not be rejected. While many of us believe that the clamor of the gay community is really a plea for special rights, both sides of the issue are free to use the democratic process to advance their own agenda. What we ask of both sides is that the manner of persuasion adopted be peaceful and tolerant of individuals, and follow the chains of democracy our country has in place.

The World God Has Opened Up

2008-11-13T18:14:00.007-05:00

I began reading a book the other day which asked a simple but penetrating question: “How do we see the world immediately around us? Do we see it as a place of mission which God is already opening up for us or do we see it as a place of immense threat – as the enemy to be overcome?” (Robinson & Smith, Invading Secular Space, 34). As in many areas of life this question brings out our perspective on sharing Christ into the forefront.

Jesus told his disciples to open their eyes (wake up) and see the fields that were ripe for harvest (John 4:35). Instead of hesitating to start spiritual conversations, or to take risks to enter into friendships, to speak about God, to speak of what God is doing, or of the people of God, or of activities concerning God in which we’re involved, why not open our mouths and let the words fall where they may. If it is true that God opened the heart of Lydia so she would believe (Acts 16:14), that those who were appointed to eternal life came to faith (Acts 13:48), that God added daily to the church those who were to be saved (Acts 2:47), if Paul knew that God through the grace of prayer would lead him to share (explain) with boldness the gospel (Eph. 6:19), why then are we not more bold, more open, more risk-taking, more believing, more willing to simply trust, obey and follow the path set before us?

Think with me. Is not society yearning for something to believe in? (In spite of the attacks from the New Atheism.) Are not many of the shelves at Barnes & Nobles filled with books on spirituality? Has not the skeptic, atheist world of modernity been “swallowed” up by the belief in one, belief in all, belief in anything, something, world of Postmodernity? Are not college and university Religion 101 and Philosophy 101 classes full with students searching, asking, questioning, rejecting, seeking, longing?

So, what’s the problem? Could it be we think the world is shut up in unbelief? That people will not respond to our spiritual probing? Is it fear? Could it be that we believe that the enemy can keep shut the hearts of those whose heart God wants to open? Furthermore, do we ignore that people are longing for acceptance and for community, or as some would say, for the opportunity “to belong before” they “believe”?

So, again, what’s the problem? I think that our perspective on spiritual reality is off track. Jesus died to bring sinners into a right relationship with God and to grant them eternal life. According to the verses quoted above God is actively calling people to himself (see John 6:65). If this is true, then what are needed are believers who understand and embrace their DNA, uh, that is, their mDNA, or their missionary DNA (core purpose, task). The church, if it is anything, must be a missionary church, or missional (if you want to be edgy) in its perspective on people. It must be willing to seek the lost (sorry if you don’t like the word), invade secular space, get in the mire, and enter darkness so that the light of the gospel has an opportunity to beam into the lostness.

God has gone before us. He doesn’t want anyone to perish, but desires that all come to salvation, deliverance, spiritual health, fullness of life. If this is what he wants, then this means that he is going ahead of us (you) preparing the hearts of your friends, family members, neighbors, co-workers, fellow students, enemies, skeptics, atheists, deists, spiritualists, cultural opposites, etc. The final question is: will we believe the empty threat of the enemy, or will we believe the purposes of God to involve us in missions? Will we obey, enter, and stand in awe of the world God has opened up for us?
Por Su Gracia y Poder

The Presidential Elections of 2008

2008-11-03T07:00:00.002-05:00

"All that is necessary for evil to succeed is that good men do nothing" (Edmund Burke). I hope that each of you who can vote will do so tomorrow. The elections of this year may very well be the most important of our life time. We will vote to put into the Office of President either Barack Obama or John McCain. There are obvious differences among the two, and there is a sea of experience that divides them, among many other constrasts that could be listed. Each of us will vote our conscious on Tuesday morning and play the part of a good citizen. Whoever is president Wednesday morning (if this in fact is determined) will govern our great country for the next 4 years. May we find peace in the result of the election - whatever this may be - and never forget the One in whom we are to trust and the One who alone knows the end from the beginning - the Lord Almighty. "Some trust in chariots and some in horses, but we trust in the name of the LORD our God" (Pslam 20:7).

"Just Walk Across the Room"

2008-10-27T07:00:00.004-04:00

An uncle sitting alone after the funeral service for his deceased nephew. Tennis players sitting around afer practice. A Christian lady trying to find her way in a new church. And only a few steps from where I stood in each case and an attempt at friendship. I started a conversation, planted a seed.

Why walk across the room and spend time talking to people? Bill Hybels recently published a book called "Just Walk Across the Room". Hybels is known for his many books on evangelism. In this latest book he asks the question, "Are you using your steps wisely"? (19). He calculated that each of us travel about ten thousand steps each day which adds up to about 115,000 miles in one's lifetime. He writes the following: "Assume the average distance across most rooms is twenty feet -about ten steps. The question I hope to answer is this: What if ten steps - just one one-thousandth of your daily average - could actually impact eternity? If so, it might well change the way you walk" (19).

You'll have to read the book for yourself. But, the stories of people making a difference for eternity in the lives of others to whom they decided to simply walk across a room or a ball field to start a conversation, are amazing. One of the stories is about a Muslim man who shared with Hybels how he was approached by a follower of Christ during a business party. The Muslim as usual sat alone while others piled together and discussed whatever was on their mind. But one day things changed when someone was willing to step across the room.

Approaching people is always like stepping into the "Zone of the Unknown" says Hybels. For many people this zone is freightening. Hybel shares the following about the Christian who took the risk: "It's foreign territory, this zone. He had no clue what would happen when he stuck out his hand to the tall Muslim man. He knew nothing about where the conversation would go or if there would be any conversations at all. He was uncertain what this individual's reaction to him would be. But he was already committed. He had left his Circle of Comfort, he had walked by faith all the way across the room, and he had resolved in his heart, probably praying every step of the way, to enter into the Zone of the Unknown and see what God might do. (In my opinion, it's within this zone that God does his very best work.)" (23).

Hybel asks the question, "What if redirecting a person's forever really is as simple as walking across a room?" (22). I'm enjoying reading this book. It inspires me to continue seeking people and waiting patienty for them to respond. Why not try this approach to evangelism for yourself? I would love to hear your stories.
Por Su Gracia y Poder

More Food for Thought on Worship - Part II

2008-10-23T07:05:00.004-04:00

Marva J. Dawn’s views on worship are reminiscent of other authors I have quoted before on the topic of worship, such as Vanhoozer and Piper. She writes: “We must therefore be constantly asking how our worship reveals God and what kind of people we are becoming, because the perspectives and understanding about God and the specific attitudes and habits of being that are created by all the elements of worship services affect how we think, speak, and act as we worship in the rest of life” (119).

For Marva, the question is not attractiveness but usefulness. She discusses this in relationship to liturgy. “We must not ask, Is this liturgy attractive? But always, What kind of character does this nurture? Does our liturgy focus on feelings rather than on God’s character, which evokes those feelings?” She adds, “If so, it will nurture a faith that depends on emotions rather than a faith that can cling to who God is in spite of human experiences of sorrow or estrangement” (249).

What about the relation between experience and worship? Should we seek to 'experience' worship? In discussing worship Leonard Sweet in his book Postmodern Pilgrims believes experience is indispensable for the postmodern generation. He affirms that "Postmoderns literally 'feel' their way through life. Want to create change? Give postmoderns a new experience they haven't had before" (43). It seems that Sweet stresses innovative art-forms and interactive preaching and images to “create” worship experiences, while Marva – although not against using those things – would argue to make sure that those experiences reflect God’s character and are not confused for experiencing God himself. It is looking upward and intensely to God, and obeying his word, that will ultimately bring about inward change in believers. Even Sweet agrees that "Experience is not the final arbiter of truth. Experience cannot be trusted except it has been transfigured by Scripture and Tradition. Besides, there comes a time when it's not time for experience, but for obedience" (46).

Marva J. Dawn invites us to ask how the way we worship God is faithful to scripture, and to further ask what kind of believer we are becoming as a result of how we worship God. Good thoughts for us to keep in mind as we worship daily and in our faith communities each week.

I close this week with a quote found in Dawn's book on the definition of worship written by William Temple: Worship is "The submission of all our nature to God. It is the quickening of the conscience by His holiness; the nourishment of the mind with His truth; the purifying of imagination by His beauty; the opening of the heart to His love; the surrender of will to His purpose - and all of this gathered up in adoration, the most selfless emotion of which our nature is capable" (Temple, Readings in St. John' Gospel, 68, quoted in Dawn, 80).

More Food for Thought on Worshipping God - Part I

2008-10-22T07:00:00.008-04:00

What is the goal of worship? This is the question I would like to consider as I continue the week long theme on worship. Marva J. Dawn serves as Teaching Fellow in Spiritual Theology at Regent College in Vancouver, BC, Canada. Years ago she wrote a very helpful book on the theme of worship, “Reaching Out without Dumping Down: A Theology of Worship for the Turn-of-the-Century Culture.” Marva provides readers with a much needed balance to the discussion on worship, as well as profound insights for reflection.

What stands out the most and is useful for evaluating worship in her book is Marva’s drive to make worship intentional in fulfilling a specific goal in worship. What is this goal? She states the following:
"I am very interested in using modern music . . . but our music must contain the substance of the faith, the heritage of the Church’s uniqueness, the character-forming truths of Christianity . . . Our worship services ought not to be designed by what appeals to the masses in order to survive financially; rather, they must be planned in a genuinely worshipful way that invites persons into the essence of truthful Christianity" (46-47). Paramount to Marva (see Vanhoozer in yesterday's blogspot) is the centrality of God in all of worship. His person must be the object of our worship. She believes that, “We cannot respond to God as the object of our praise unless we first see him, know him, let him be God in our lives” (87).

Marva goes on to discuss the significance of praising God. She writes, "Praise encompassing all of God’s character provides a safe haven within which we can face ourselves and acknowledge the truth of our brokenness, rebellions, and idolatries” (91). This means that the internal transformation that ought to characterize followers of Christ will take place as we consistently take the focus off ourselves and place them more intently on God.

What is the goal of worship? Marva quotes from C. Welton Gaddy, who writes the following: "'For whom is worship? Worship is for God. Only! The chief aim of worship is to please God - whether by adoration and praise, prayer and proclamation, confessions and offerings, thanksgivings and commitment, or by all of these actions combined'" (Gaddy, The Gift of Worship, 201, quoted in Dawn, 80). In worship we are saying "'God alone matters.'"

Is your goal in worship God alone? What should happen as we enter a time of worship where God alone is our focus? What kind of believers are we becoming as a result of how we are deepening our relationship with God? This will be our topic tomorrow.

Worshipping More Clearly - Part II

2008-10-21T07:00:00.010-04:00

Yesterday I shared with you about an article I read on worship by Trinity professor and theologian, Kevin Vanhoozer. Vanhoozer says that when we catch “the vision of who God is and what God has done, it stops us in our tracks and elicits our praise” (10). This is similar to what John Piper has written with regards to the missionary heart that the honest worship of God creates in us (see blogspots for Sept 22-24). Vanhoozer writes the following concerning the meaning of worshipping God "in truth": “Truth sets us free ‘from’ idolatry: from false religion and false striving after meaning and happiness and righteousness. Consequently, truth sets us free ‘for’ right worship, for worship bent on ultimate reality” (10). What does it mean to worship God "in spirit"? Does it mean to worship according to the Holy Spirit, or is it related to our own spirit? To worship God in spirit, says Vanhoozer “engages not merely our mind, but our whole being or ‘spirit’: not only minds, but hearts, hands, and imaginations too” (11).

Vanhoozer goes on to emphasize how proper theology (=understanding of God and his ways) leads to true worship: “Theology, then, both emerges from and leads us back to worship. Conversely, worship must be theological: it must reflect faith’s understanding of who God is and what God has done. Furthermore, worship must be corporate, for one of the great things that God has done is precisely to form a people. Worship involves – in praise, in commemoration – of what Christians know about God” (14). If it is true that worship forms us spiritually, and I believe it does, Christians must deepen their understanding of how God is portrayed in the Bible and expose themselves to writings that help them challenge cultural depictions of God which are inferior to the inspired text.

What does Vanhoozer say about the various styles of worship? Who’s right on the issue? Vanhoozer exhorts the Church to go “beyond the worship wars” and says, “Whatever one thinks about musical styles, let us at least agree that worship must be theological – God-centered – not anthropological. It’s not primarily about us!” (14). Within our Christian narcissistic culture thinking of worship as “not primarily about us” is easier said than practiced. Worship through my life, as well as when with my faith community must be about God's glory and his exaltation. It should never be primarily focused on what I can get out of a worship experience, although I am always blessed when I wholeheartedly praise the Lord. It is about living worshipfully in submission of everything I am before all that God is.

Worship is indispensable for your life and mine. Both private and faith community worship should seek to worship God in “spirit and in truth”. Clarifying true worship, its subject and object, and its importance for shaping one’s life, must be the sine qua non of how we live our lives today. Not to worship God as the centerpiece of our lives will lead us to the false religions and substitutes spoken about by Vanhoozer in his article. He alone deserves our allegiance, our focus, and our loyalty.

Worshipping More Clearly - Part I

2008-10-20T07:28:00.010-04:00

I’ve been thinking a lot about worship lately. In fact, our entire staff at church has been discussing the implications of worship in fantastic and marvelous ways that will be shared with our congregation in the future. I'll be dedicating this entire week to blog on the subject of worship. One theologian who has thought and written on this topic is Kevin J. Vanhoozer, professor of theology at Trinity Evangelical Divinity School. His article, “Worship at the Well: From Dogmatics to Doxology (and Back Again)" [Trinity Journal, 2002, V. 23, No. 1, 3-16.] attempts to clarify the meaning of worship and the response that is expected from those who honestly seek to worship God.

Vanhoozer discusses the encounter of Jesus with the Samaritan women in John 4. In the article he asks, “Does it really matter how we worship? Yes it does, because ultimately it is not simply a question of ‘how,’ but also of ‘what.’ Questions of style are not unrelated to questions of substance”(5). What does he mean? Vanhoozer says that "The Samaritans’ knowledge of God was partial, hence their worship was defective. The problem was not that the Samaritans lacked exhaustive knowledge of God (who does not?), but that they did not know enough to worship him correctly” (8). So what is the point? Well this would mean that we must demand, for example, that our worship songs be scripturally clear in what they say about God, his nature and his ways. Because worship forms us we want to strive to worship God according to what he has revealed about his holiness and Sovereignty, as well as about his love, mercy, and justice.

Worship must go beyond what we do on Sundays. Our corporate worship should be an overflow of our daily practice of worshipping God "in spirit and truth". This leads to the following question: What happens when the eyes of believers are opened so that they see God for who he is? We'll look at what Vanhoozer says about this question tomorrow.
Por Su Gracia y Poder

"Didn't God Know that Adam & Eve Would Sin?"

2008-10-13T07:08:00.008-04:00

And the questions continue coming. I was enjoying my chicken salad with my wife and child, digging into the blue corn organic chips, when my daughter asked me one of those theological questions. "Dad, why did God test Adam and Eve if he knew they were going to sin anyway?" I finished swallowing the piece of grilled chicken, sipped once again from my tea drink, and prayed, "Lord, help me explain this one to her in a simple way."

"Well think of it like this," I began. I spread some of the blue chips close to her plate and placed a little piece of red tomato in the middle. "Think of it like this. God told Adam that he could eat from all the trees in the garden (chips), but he told him that he must not eat from the tree of the knowledge of good and evil (tomato) because he would surely die." I hadn't concluded my illustration when she had already picked up the tomato from the middle and eaten it. I did this a few times over and each time she messed up my illustration. I was loosing her.

"You see, you must truly be able to choose between eating these chips or eating the tomato, or you really are not free. And this is what happened to Adam and Eve. God had told Adam and Eve that they were free to eat of any tree, but not from one particular tree. God created them with the freedom to choose. Do you get it?" I wasn't sure she got it, and the distractions during dinner time didn't help any.

This was once again a good question from the lips of a child. Think about it. Without a test our love and response for God would only have been possible if we were simple automatons, or mere robot like creatures. Instead, God created Adam and Eve as free moral agents with the ability not to sin. Anything less would have been bland automation, and loveless existence.

If she was a blossoming teenager I could have said it like this: "Adam did not have inability to sin; he had ability not to sin; he could choose." Yes, God did know the outcome of the test. But God wanted to establish the principle of obedience from the beginning, and to establish his rule or Kingdom on earth. God's desire to establish his rule on earth is the central theme of the Bible. We were created to know God, but also to obey him as King and Sovereign. Man has struggled ever sin creation with the issue of God's rule.

I'm not too sure how much of my explanation sunk in, but I'm glad that she's asking these kinds of questions and that the topics discussed around the table include issues concerning God and not just school homework, grades and politics. I like that.
Por Su Gracia y Poder

How Can I Read 6 Books @year & Remember What I Read? Part II

2008-10-08T07:03:00.011-04:00

James W. Sire in his book, "How to Read Slowly: Reading for Comprehension," provides a motivating reason for us to read, and to read with understanding. He writes, ". . . I am most interested in encouraging Christians to think and read well. Christians, of all people, should reflect the mind of their Master. Learning to read well is a step toward loving God with your mind" (12). Sire's book is a classic on the topic. Reading, reflecting, and living well, are all ways we can love God with our minds (See Sire's helpful chapter on "A Time to Read: Knowing What to Read and When").

When picking up a book at your church or local bookstore, sit down and read it in ten to 15 minutes. How? Begin by overviewing the book (see the link to the article below). Read the back of the book to get an idea about it's topic and who endorses the book. Then read the front and back inside jacket. Skim quickly through the preface and introduction and read the last three pages of the book. If you have time, look over the outline. Select one chapter that catches your eye. Turn to that chapter and read the first line of several paragraphs in the chapter. By then you should have a good idea of where the author is going with the book, and whether or not you want to buy it.

You may want to simply read most books at leisure, but other books you may want to master. The following is from a web article written by Greg Koukl of Stand to Reason ministries (http://www.str.org/site/News2?page=NewsArticle&id=6761). The three steps he suggests for mastering a book are: Preview, Read, and Postview Immediately. I've applied this process on a few books whose content I've wanted to master. With discipline you too can obtain mastery over books you read.

When previewing a book you want to skim the entire book at a rate of 4-10 seconds per page. Don't stop, just read through to the end. Then write in pencil on the title page a concise summary statement what you think the book is about. Once you have previewed the entire book you are ready to preview each chapter. Read each page quickly just as you did before. Then go back and read the chapter again as fast as possible, using a pointer, but this time stopping only to mark margins for later study. The final step in the preview stage is to go back to the beginning of the chapter and write a 1-4 sentence summary in pencil on top of the title of the chapter.

Now you are ready for the post-read of the chapter. Re-read the chapter one more time. Do this quickly, but stopping at points where you made a mark in order to interact with the author, adding additional comments or questions on the margins. After reading through the chapter refine your 1-4 sentence summary at the beginning of the chapter. Then return to the end of the chapter and try to write an outline of the main points you read. Before going on to the next chapter in the book always review your summary statements and outlines from the previous chapter. Although it requires patience, I've found this method to be a valuable tool in helping me learn well the material covered in a book.

Do you think you can read six books in year? Some of you may be avid readers, but for others this would be a challenge. However, it isn't difficult if you discipline yourself to read a book of about 200 pages in sixty days. How? Simply read four pages per day. You can read any particular book for mastery if you apply the steps given above.

There's one more thing I want to touch on. Some people might say, "But isn't reading the Bible sufficient?" "Shouldn't I concentrate only on devotional readings?" Or, "Why read anyway when there's better things to do with my time?" Sire encourages us to read beyond the Bible, although reading and studying the Bible should be done regularly. He challenges us to think of the value of reading, and of reading broadly. Sire writes: ". . . Those who read little other than the Bible do so to the detriment of themselves and to diminishing of the radiant glory of God who is the fount of all knowledge and truth" (155). In other words, God's truth in creation comes to us through many disciplines, and is not limited only to the spiritual truths found in Scripture. And don't worry about how many books you read, just enjoy your reading experience, stretch yourself a little, and continue growing as an individual. "The point is to start and then to read well. How far we get, how many books we read, must not become the issue" (Sire, 155).

Once again I want to encourage you to read a book, grow in your understanding of our world, and share your knowledge with others. Then pass the good title along.
Por Su Gracia y Poder

How Can I Read 6 Books @year & Remember What I Read? Part I

2008-10-07T07:00:00.009-04:00

Do you like to read? Back on September 16 I posted on the need for us to continue growing by focusing, among other things, on reading. I love reading. In fact, one of the things I like to do most is to go through different books at the same time. On my desk in the office I have more than ten books that I am currently reading. I'm writing reviews on some of the books in order to share my thoughts in future blogspots. Most of what I read informs me about issues dealing with church life, culture, or help me to understand more clearly a biblical topic.

At home I do the same, reading tidbits of a particular book and moving to another topic often. Right now at home I'm reading through the massive (680 pages)"Mito y Realidad," (Myth and Reality) by Juan Clark which deals with the history of Cuba until the early 90s. But, I'm also peaking into "The Problem with Evangelical Theology" (Witherington), "How Christianity Changed the World" (Schmidt), and a few other titles. My practice is to glance at many books, magazines and journals, selecting for further reading those topics that interest me most at the time.

Yet I have to admit that with the exception of some books I've read, I would still have to go back to most of the books I've recently read in order to have a full conversation about their content. Of course, I can tell you a few things about most books I've read, but how about their details? Is there a way we can read a book that will help us gain mastery over its content? Yes. Can we read a half dozen books each year and be able to talk intelligently about their content? Yes. Tomorrow I will point you to a web article that will provide simple steps you can follow to read for comprehension and retention.

Living Life "Heart to Heart"

2008-10-06T07:01:00.009-04:00

"We have to love people 'heart to heart'" was the mantra of Pastor Jorge, my former pastor under whom I served for sixteen years in Miami. I learned a lot under his leadership, and much of the way I do ministry today and what I think ministry should look like has been greatly influenced by his 'heart to heart' attitude. Yet, learning to love people by tangibly trying to establish a relationship with them is not always easy to do.

Years ago I met a Brazilian pastor/missionary, Jerry De Oliveira. Jerry was a people person, but he had not always been so openly friendly. One day he told me, "Roger, I used to be the most introvert person ever. But, one day I told myself, 'I'm going to change. I'm going to strike up conversations with people and I'm going to learn to build relationships with them.'" You would never have imagined from looking at Jerry that he had been a very private individual earlier in life. It was probably difficult for Jerry at the begining to break out of his usual pattern but in time he conquered his timidity and developed an outgoing personality.

I'm not sure everyone can change to the same degree that Jerry did. But I do think that many of us can learn to be more sociable, and learn to risk reaching out to others. Any one of us can say hi to a neighbor, introduce ourselves, and be open to share a few comments. Recently I exchanged a few words with a neighbor who was walking his dog. I knew that he had been in Kuwait because months earlier his wife had told me about it when my daughter was collecting money from neighbors for a school fund raiser. I told him about his wife's generous donation. He shared a few things about his experience in Kuwait and extended an open invitation for me to go to his house to view pictures he had taken while abroad. The point is that I could have easily gone my own way as he walked past my house, but I chose to make eye contact and say 'hello'.

Jesus was an expert in engaging people. One example of this was the woman at the well described for us in John 4. Cultural taboo should have steered him away from talking to any woman, and in particular, to this one. But that was not the way of Jesus. He took time to reach out to her and the results were amazing. There are other examples as well from the life of Jesus, such as being willing to talk to some Greeks who came looking for him (they were Gentiles), spending time with people of ill reputation with whom he visited, a tax collector who was hated by the Jews with whom he ate, and many more examples found in the Gospels.

I want to encourage you to seek out people by simply opening your eyes to those God brings your way. Ask God to give you a big heart and a big smile. Reaching out to folks will go a long way in communicating to them that they matter and that you care. Building relationships will take time. But, over time, it might just help us earn the right to share our faith with them.

Whether or not people respond to the gospel message is God's business and theirs. We can, however, be on the look out to take small steps through the doors to relationships that God seems to open for us. Let's enter through those doors and learn to love people 'heart to heart'. If we do, some people may just find the love of God through our heart.

Wall Street, Main Street and "Turn Your Eyes Upon Jesus"

2008-09-29T07:00:00.010-04:00

I'm not going to give my opinion to the present economic conundrum. Too many 'experts' are giving contradictory solutions, so I would only confuse the matter. But I can offer a few reminders that will help us keep our focus during this time.

Nothing new here, my friends, but do you remember the old hymns? Many of them still speak loudly to our hearts today. One of my favorites is "TURN YOUR EYES UPON JESUS," written in 1922 by Helen H. Lemmel. Here are the words of the first stanza and the refrain:

O soul are you weary and troubled?
No light in the darkness you see?
There's light for a look at the Saviour,
And life more abundant and free.

Refrain
Turn your eyes upon Jesus,
Look full in His wonderful face,
And the things of earth will grow strangely dim,
In the light of His Glory and Grace.

Many these days are feeling "weary and troubled" over the financial crisis. There is no doubt that our nation is facing (will face) difficult times in the upcoming months. That's why although we are experiencing an economical maze and uncertainty over the next few months, it's important to regroup and go back to the anchor of our faith, the Lord Jesus Christ, and to the Word of God. There are many verses that come to mind, but two are especially helpful in these days: "For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal" (2 Cor. 4:17-18).

I don't know how the present crisis will affect you and your family. I don't know to what degree we will have to change our lifestyles (most of us are already doing so). So what should we do? I guess trying to understand what's going on and learning how to best 'prepare' for the future, has its benefits. But, there are at least two things that are basic to our faith. We should pray for those who govern us, for those who will be making decisions for our economy this week, and for our nation to return to the true God and Savior, Jesus Christ. But we should also continue to place our faith in God who invites his children to trust him to supply their needs, and who encourages them to seek his rule and his ways above all things (read Matthew 6:25-33). Don't let your heart be troubled this day. Instead, let us "Turn our Eyes Upon Jesus," and be careful to view all things through the lens of faith.
Por Su Gracia y Poder (By His grace and power)

"Yes, I believe in Jesus, But. . .": Why worshipping ‘God’ makes all the difference - Part III (Continued from Tuesday)

2008-09-24T07:00:00.003-04:00

Some time after the glow of being married recede some couples begin to take each other for granted. Little attention is given to the development of the marriage. Weight is gained, isolation kicks in, and life becomes ho-hum. Some spouses even begin to chide their partner and demonstrate lack of honor and respect in front of others. Somehow any value of the partner has disappeared and now only disdain seems to fill their mouths. This shouldn't be. When as Christians we don’t live our lives in honor of God; when we disrespect God by disobeying his word or we break his heart over areas where we sit as master, we show that at least in our life-ruling concept of God, we are also rather, ho-hum. Although many believers in Christ live as if God is important, and even essential to their faith, they fail to live surrendered lives because they are NOT in awe of God’s greatness, majesty and wonder.

Why does God seek his glory? As God seeks his own glory he calls us to worship him, and the act of valuing and honoring God, with all our hearts, consequently leads to produce in us the desire to share the good news of Jesus with others. In other words, living for God and desiring to be used of God to share our faith in Christ is strictly linked to how we view the Lord and the kind of worship we render to him. Again, this is the way John Piper explains it. “. . . The deepest reason why worship is the goal in missions is that worship is God’s goal” (15). But again, why does God seek his own glory? Why is worshipping God, and not sharing your faith or any other way of serving God, the highest calling? Why is God seeking his glory, fame and honor?

Is this confusing? It really isn’t if you understand what Piper is saying about how missions will flow from God’s people. First, for God not to want to bring glory to him would lead God to commit idolatry. Hang in there. Second, for God to seek his own glory is to seek our best interest which in turn can only be realized when God is worshipped. Why should God exalt his own glory? Piper clarifies this for us: “He would be unrighteous not to do so since he would not be prizing what is infinitely valuable. He would be, in fact, an idolater if he esteemed as his infinite treasure something less precious than his own glory” (26). What Piper is saying is that the most righteous and most perfect thing for God to do is to worship that which is most worthy, honorable and highest . . . himself! Now I’m hearing some of you say, “You’ve lost me.” But, please hold on, as we go a little deeper still.

Think for a moment about how we could bring the most glory to God. What will fuel your missions, your evangelism, and your life lived in total surrender to God? Paul taught in 1 Corinthians 10:31 that we are to do all things to the glory of God. He told us to glorify God in whatever we do. That is, our lives should be concerned with the glory and honor of God. God desires that we glorify him for who he is. But, what does this all mean? Piper writes what may be the most significant statement of his book: “God is most glorified in us when we are most satisfied in him” (26). Please re-read this statement a few times. It’s significant and life changing. “God is most glorified in us when we are most satisfied in him” Helping sinners find the cross and understand the reason for Christ’s death and resurrection is not the goal. The worship of God by sinners is. To serve the poor, feed the hungry, educate the masses, and heal humanity’s pain is not the goal. The worship of God by those who are set free is. The enjoyment of the good things in life and the good pleasures of life is not the goal of our existence. The worship of God’s children who acknowledge that all good gifts come from him is. Are you beginning to understand how it is that as we begin to recalculate what our true calling is will we then begin to do the works of God more willfully and consistently?

In conclusion, when is the Church most mobilized, energized, and compelled to want to share Christ? Here’s the final answer: It is when God’s children are “most satisfied in him.” It is when the redeemed are most satisfied in seeking after God that their meager service will flow from a heart full of wonder for God. It is when our most treasured desire is to seek to be in a growing relationship with God because we are "most satisfied in him." This is why for God to seek his own glory is not selfish or self-gratifying. “If it is true, then it becomes plain why God is loving when he seeks to exalt his glory in my life. For that would mean that he would seek to maximize my satisfaction in him, since he is most glorified in me when I am most satisfied in him” (26).

Is God your greatest passion? Do you run after God with all your heart, soul, mind and strength? If not, spend some time to get alone with him, confess your lesser gods, acknowledge his lordship over your life, and ask the Holy Spirit to fill you with a heart of worship for our Creator and Savior. It is only as each of us who call ourselves followers of Christ continues to seek the glory of God as our highest calling, will a desire to love people, and share our lives and faith with them, become the heartbeat of our lives.
Por Su Gracia y Poder

"Yes, Jesus is my Savior, but. . .": Why worshipping ‘God’ makes all the difference - Part II (Continued from Monday)

2008-09-23T07:00:00.005-04:00

Living our lives as followers of Christ can have its challenges. Yet, could there be something that most of us are missing that makes living totally surrendered lives for God less appealing? I think it’s a value thing. Living for God, and sharing Christ within the context of relationships that we have fostered should be natural when God fills our hearts. That is why John Piper in his book Let the Nations be Glad! The Supremacy of God in Missions writes the following: “Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. . . .Worship, therefore, is the fuel and goal in missions” (11). What is Piper saying? Loving God and worshipping him (recognizing his ultimate value) as the centerpiece of my life is the beginning of any kind of service I can offer, including sharing my faith or being involved in living missionally.

Think of it like this. Most couples who are planning their wedding become enamored with the process itself and forget that it’s really about the woman or man with whom they will share the rest of their lives. The ceremony will come and the honey moon will soon pass. What will fuel the well being of the marriage will not be the activities done before or after the marriage, as important as many of these might be. What will produce a solid marriage and strong relationship is not just the fact of being married. Nor is it to simply play the role of married individuals. What will distinguish one marriage relationship from another are the value that is placed on and the honor that is given to each spouse in the relationship. In the same way, there is no doubt that God values each of us. The question is, how much do we value and love and treasure God? This is what Piper unfolds in his book. Living our lives fully dedicated to God, in awe of God, and thankful for his mercies, only comes when we understand who God really is and how deeply he loves us. Worship precedes and is the fuel for missions.

So I believe that if the churches in my city of Marco Island, or any of the churches in Florida or anywhere else in the United States, are going to have an impact on our culture then a renewed vision of God and passion for God needs to flood our hearts. Piper expresses this belief like this: “Where passion for God is weak, zeal for missions will be weak. Churches that are not centered on the exaltation of the majesty and beauty of God will scarcely kindle a fervent desire to ‘declare his glory among the nations’ (Psalm 96:3)” (12). Declaring the praises of God – living lives worthy of being God’s children, spreading his truth, his goodness and his fame to others – won’t happen unless our hearts recognize who God is and the honor he alone deserves from each of us is genuinely given. That is why Piper is quick to challenge the Church to understand that “The most crucial issue in missions is the centrality of God in the life of the church. Where people are not stunned by the greatness of God, how can they be sent with the ringing message ‘Great is the Lord and greatly to be praised; he is to be feared above all gods!’” (Psalm 96:4)” (14).

On Wednesday we will understand why God seeks his own glory, and why being in awe of God is significant in producing in believers a life of joy and service. To say that God seeks his own glory might be confusing to many because it sounds egotistical. Not so. We will see that it is in God’s desire to seek his own glory that we find one of the keys to motivating true worship and a heart for missions in believers.
Por Su Gracia y Poder

"Yes, Jesus is My Savior, but. . .: Why worshipping ‘God’ makes all the difference - Part I

2008-09-22T07:00:00.004-04:00

“Houston, we have a problem.” No, I’m not going to write about our space program. The next three days I want to write about a theme that I need to keep in the forefront of my own life. I’ll need your patience because I’ll develop it slowly. I hope you stay with me and come back all three days. First, I want to start with a most joyful event in most people’s life: engagement. Do you remember when you got engaged? Do you remember the details of the occasion? I do. I proposed to my wife while walking through the beautiful courtyard of the Don Shula hotel and restaurant in Miami Lakes (a city in South Florida). It was an unforgettable evening for which I had meticulously planned for a long time. You too probably remember your engagement.

What does this have to do with sharing the gospel? Well, consider these questions: Why don’t more Christians share their faith in Christ with others? Why does it seem as if those who profess Christ are not living worthy of their call as followers of Jesus? Do we really understand what our highest calling is? In the following days I want to consider one important reason for which many Christians do not live their lives yielded to God and why often sharing Christ is more a duty or an obligation than a joy.

Back to my engagement illustration. I think that we can find many correlations between a love relationship between two people and our commitment and love for God. Take for example when you realized that God loved you so much that he paid the ultimate sacrifice for your salvation. Do you remember when you felt your eyes opening to the reality of God in your life? All of a sudden there was a deep love that filled your heart for him. Something great had happened. Engagement is the step that shows that two people are serious enough about their relationship that they plan to spend the rest of their lives together. The wedding ceremony is finally the last symbolic event in which the couple promises their love for each other before God and people as their witness.

Now, if you are married you know that the high levels of emotional euphoria are at best inconsistent throughout the years of marriage. They are replaced by a settled commitment to one another which with God’s help and our resolve to make the relationship work, the marriage continues to grow and be strengthened. Yet, for other couples, their experience is nothing like this. In a similar way, for many believers their fellowship with the Lord wanes, and slowly the intensity and desire to share his love with others dies down. This shouldn't’t be, but often this is the case. Living for God and sharing the good news of Christ seems to fizzle down. Why? What has changed?

Could it be that we begin to focus on the activities of faith instead of God? Could this be the reason why it becomes burdensome to live for God? Why do many believers seem to live selfish lives and forfeit the joy of living and serving God? Why is having fellowship and congregating with other believers often looked at like a chore? Look around. Start with your life. Sadly, the lives of many Christians become like a lot of folks who are married and who slowly begin taking their spouses for granted? The passion, enjoyment and awe of marriage have subsided.

In this series of blogspots I want to share with you some of the thoughts of well known pastor and theologian, John Piper. Years ago he wrote a book entitled, Let the Nations be Glad! The Supremacy of God in Missions. Here’s one of his opening thoughts from the book, but I have to caution you. Piper is a deep thinker. This is what he says: “Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. . . . Worship, therefore, is the fuel and goal in missions” (11). For Piper being involved in missions or sharing the good news of Christ becomes confused when we begin to think about the process (missions or evangelism) as the goal instead of focusing our attention on the ultimate object (God) as the true purpose of all of life.

Tomorrow we will begin to think through how settling the most important issue in life will give clarity to our highest calling. As we understand this better it will provide the motivation for us to live life missionally and share Christ with others more often.
Por Su Gracia y Poder (Continued on Tuesday)
(By His Grace and Power)

"The Gospel, Clear and Simple"

2008-09-17T06:00:00.009-04:00

What must an individual do to be forgiven by God? If we stand guilty before our Creator because of sin, how can we receive God's acceptance and forgiveness? I was talking last weekend with my family about how to share the good news of salvation with unbelievers. There is a lot of confusion in this area due to various theological positions, some which add a human factor - surrender, commitment, promise, dedication, submission, etc. - as conditions to be met before one can be forgiven or saved.

Let me ask you the same question I shared with my family: How would you answer your friend if he asks, "What must I do to be saved?" or, "What must I believe?" I think many people in our postmodern world will be drawn to Christ through our changed life. But at some point they will need to exercise faith in Christ. What do they hear us saying about what one must do to be saved? What do we share with them? This is such an important question that each of us must be clear on the answer to life's most important question. EvanTell, a Christian organization that educates God's people on how to share their faith, has a simple gospel presentation that you can use, or direct someone to, that spells out in a clear way how unbelievers can respond to God's offer of salvation. You can find it at: www.evangelism.net.

The Gospel of John is clear about what we must do to be saved. You can read about it in John 20:30-31. In another passage in John Jesus said, "He who believes has eternal life" (John 6:47). Salvation comes when we believe that what God said about our sin and Jesus Christ is true. Our sins separate us from God. But the death of Christ and his resurrection is sufficient to freely give us the gift of forgiveness and eternal life.

I pray that you have come to faith in Christ. That is, that you have the inward conviction that only Jesus Christ can save you from your sins. It is true that many believe that repentance or a change of life or change of direction must be present in order for God to receive us as children. Although sinners should repent, and many in fact come broken before the Lord with a deep desire for change, the act of repentance doesn't save them. Repentance may lead people to faith [You can read more about my thoughts on "repentance" by reading the posts in July 31-August 1, 2008]. However, it is by believing in Christ that you are saved, forgiven, and adopted as a child of God forever. Faith in Christ alone is the only condition for us to be forgiven (see Ephesians 2:8-9; Galatians 2:16). That is the "Gospel, Clear and Simple."
Por Su Gracia y Poder

Viva Picasa2!

2008-09-16T07:48:00.015-04:00

My wife has always liked taking pictures. I've often encouraged her to take a class on photography. For Mother's Day this year I surprised her with her own laptop (something I regret at times!) Besides feeding me a lot of information about news items and world events she has mastered the use of Picasa2. With the use of scanners and pictures from digital cameras she has put together many of our photo albums in a convenient way which makes finding our family and vacation pictures really easy. Picasso is like her new hobby. Good for her.

Whether our growth be accademic or a new hobby, growth should characterize each of us. I believe one of the joys of life is the pursuit of knowledge. To be sure, the Bible says that the greatest knowledge is to know and honor the Lord (Prov. 1:7). Yet, many folks allow days, weeks, and months to go by without a plan to grow as individuals.

Growth is for everyone. For example, Christian leaders who want to influence positive movements and change, must be readers. Many leaders know this addage:"If you want to lead you must learn. If you want to continue to lead, you must continue to learn" (John Maxwell, Leadership Gold, 126). Growth, however, must be intentional. Take for example our kids. Most kids must be helped to consider the importance for intellectual growth. At the beginning of a new school year many are still on summer mode. Parents intent on their children's education will be sure to help them shake off the slumber and get going on the new academic year. Yet, many adults will go through life and forfeit the pleasures of discovery because they have not developed a passion for knowledge and growth.

My pastor is leading our staff through a study of Leadership Gold. Last week we discussed the chapter which dealt with the topic of becoming lifelong learners in order to continue becoming effective leaders. In his book, Maxwell states that "the greatest obstacle to discovery isn't ignorance or lack of intelligence. It's the illusion of knowledge" (127). When you're young you think you have things figured out pretty well. After a few years you know better. Remember Socrates? He once said: "I know one thing, and that is that I know nothing." I like that. That's why I'm always trying to hear for new ideas and learn from the perspectives of others on issues. We can often learn from the gleanings, insights, experiences and knowledge of others. Maxwell says it like this: "Teachability, is essential for being a continual learner."

By nature I'm inquisitive and I enjoy learning, even what some would consider trivial facts like, how much longer is Florida than Cuba. But, I also love to consume many areas of knowledge, including of course, theology, philosophy, history, leadership, the life of the Church, and lately, yes, tennis. In order to be a lifelong learner, however, we need a plan, and having someone more knowledgable than you around is also helpful. Think about new areas of knowledge you can dive into. Think about deepening your understanding of matters you only know little about. Read a book each month. Take a class. Whatever you do, be intentional about developing a personal growth plan.

Maxwell again gets it right: "The secret to success can be found in people's daily agendas. If they do something intentional to grow every day, they move closer to reaching their potential. If they don't, their potential slowly slips away over the course of their lifetime" (125). Second, if possible, find others who are further along than you in a certain area that you want to really grow in. This can come through personal meetings with others, attending conferences, or through reading materials written by a particular author on a specific subject. Maxwell again states: "Being around people who are better than we are has a tendency to make us stretch and improve ourselves. That is not always comfortable, but it is always profitable" (131).

Finally, get out and share what you are learning. Would you believe it if I told you that I'm teaching several people how to play tennis? (Well, maybe "teaching" is too strong of a word.) Imagine me teaching tennis? Yes, it's true that sometimes I'm not sure what I'm doing on the court, especially when I play more experienced players who remind me of how little I know. Yet, that's okay because I do know a few things. As I continue to grow I can begin to pass along the information and the techniques that I'm accquiring. And this too is part of why we want to continue growing and learing throughout life. It's not only about ourselves, and about experiencing God's creation and the pleaures of knowledge before us. It's also about the people you can take along for the ride. It's about enriching others as well.

For years in middle school and high school the light of acquired knowledge shinned dimly in my life. But something changed. Besides the spiritual impact of having my life touched by God during my senior year, something else was ignited within my soul: A thirst for knowledge. A thirst to understand how the world turns. A growing appetite to learn about the wonders of life, of the animal kingdom, of astronomy, history, all things God.

Picasa2 is a great computer program. I especially get a kick from seeing my wife's ability to juggle around pictures and place them in the order she wants. I hope you too well have the light switch of knowledge turned on in your life. Read, understand, grow, and share. In whatever area, be it academic, hobby, or sport, become a lifelong learner!
Por Su Gracia y Poder (By His Grace and Power)

"Dad, how do you know God exists?"

2008-09-15T07:08:00.004-04:00

Kids. Some times I think they are the greatest theologians among us. Many parents can attest to the inquisitive questions children ask them about faith and life. Where do they get these ideas? What happened to many of us that stopped the flow of questions from coming?

A little while ago I was doing my nightly ritual of reading some devotional materials with my ten-year old. We were talking about creation and about how sin came through one man, Adam. Kathy asked me, "Dad, how do we know that God exists?" "You know, how do you know that's the way it was." Oh, boy. That's when you pray and ask the Lord to help you come up with a quick and easy explanation to your child's questions.

Well, let's think about it like this. Let's just say we're about to have dinner, and you come up to me and your breath smells like chocolate. In fact you have crumbs of what seems to be a cookie on your mouth and marks of chocolate smeared on your lips. The cookie jar had ten cookies and now there's only nine. Now it could be that someone else ate the missing cookie, or that a mouse got into the jar and ate the cookie. But, guess what? All the evidence points to you! I didn't see you eat the cookie, and yes, someone else may have eaten it. But, your chocolate filled mouth, your breath, and the missing cookie seems like enough evidence to say that you're guilty: you ate the cookie before dinner. Well, that's kind of the way many people try to argue for God's existence. In the same way I used the evidence to show that you ate the cookie is how I show that God exists: the evidence in our universe seems to point to God's existence. I went on to share some of the evidence from design apparent in our universe to argue for the existence of God.

Well, it may not have been the best explanation, and it was getting late for more discussion, but I think my illustration satisfied her curiosity, at least for tonight. My fifth grader is growing up and her questions well get tougher. I just hope that I can help her think critically about faith and life issues. May the Lord help all of us lead our kids into a growing knowledge and confidence in God and his word.
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"It's My Way, or the Highway" - Part II (Continued from Monday)

2008-09-09T07:51:00.007-04:00

God's response to sin has not changed. It is when we choose to live outside of God's will and independent of his Word that we reap the sour results of our ungodly choices. Jeremiah probed his people to consider why she was suffering: "Consider then and realize how evil and bitter it is for you when you forsake the Lord your God and have no awe of me" (Jer 2:19b). Reading Jeremiah is a reminder of how easily we can replace the ways of God with our own idols. God often whispers into our hearts our secret sins, whatever they may be, hoping to gently tug our hearts and move us back to love and obedience. He wants us to confess our sins and to not live in them (See 1 John 2:1: 3:1-2). He wants those who have fallen into a sinful pattern to repent and turn completely away from their sinful practices and begin to live obediently.

Proverbs 19:3 reminds me of what Jeremiah told Judah about the consequences of her sins. The writer wrote: "A man's own folly ruins his life, yet his heart rages against the LORD" (Pro. 19:3). If I can deviate for a moment, as you carefully analyze this chapter in Proverbs you will notice how Prov 19:3 sets the theme and the rest of the verses are its sub-points, or explanations (See 19:16, 20, 23, 27, 29). Our folly, our decisions to live according to our ways instead of seeking to honor the Lord with our lives, will brings us down.

But there's something else that should lead us to keep close watch over our sins. Reading Jeremiah is also to read about the goodness and tenderness of the God who redeemed us. It is to hear the cry of God over the sins of his people who forsook him. Over and over again God asks, "What fault did your fathers find in me?" (Jer 2:5); "Long ago you broke off your yoke and tore off your bonds; you said, 'I will not serve you!'" (2:20); ". . . "But you said, 'It's no use! I love foreign gods, and I must go after them'" (2:25b); "Why do my people say, 'We are free to roam; we will come to you no more'?" (2:31); ". . .Yet my people have forgotten me, days without number" (2:32). God's heart breaks over the sins of people, especially of those who are his children.

When we forsake the Lord and his ways we do so to our detriment. When our ways are preeminent, we set ourselves up for the fall. Great are the woes of those who think that their ways are better than the Lord's. May we choose this day to honor God for who he is, for his love, and live according to the teachings of his Word.
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"It's My Way, or the Highway" - Part I

2008-09-08T08:58:00.018-04:00

I'm again reading through one of my favorite books of the Old Testament: the Book of Jeremiah. I'm drawn to this book for various reasons. As a follower of Christ I am amazed, as well as encouraged, to read of how Jeremiah remained faithful to the Lord in the midst of hostile situations and a rebellious people. I also read Jeremiah because it helps me deal with sin in my life. Although God had delivered the Hebrew people from slavery in Egypt, led the nation faithfully through the wilderness, and provided for her well being, she still managed to forsake the Lord. This is why God asks, "Has a nation ever changed its gods. . .but my people have exchanged their Glory for worthless idols" (Jer 2:11, NIV). As I read through Jeremiah I am forced to look at my own life and ask the question: "Am I guilty of sin and rebellion against God?" "Am I living my life my way?"

Many times our sins invite suffering. When people ask why bad things happen to them, they rarely associate the suffering with the actions that produced it. Questions dealing with suffering have multiple layers to its response. But, if we are honest, many times, we are the recipients of our own poor choices. This is what God tells Judah, the southern tribe of Israel, when she is taken captive to Babylon (modern day Iraq). "My people have committed two sins: they have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water" (Jer 2:13). Many times our problems began long before with initial steps of rebellion and of actions we took that we knew were not pleasing to the Lord.

Jeremiah was trying to provoke a response from Judah about her suffering. Her suffering was not the result of a capricious God bent on dishing out pain. Jeremiah wanted to help Judah understand why she was taken captive to another nation. Her predicament had not come as a surprise. The tribes of the northern kingdom, Israel, had been taken captive to Assyria in 722 B.C. Many prophets preached to the southern tribes of Judah, calling her to repentance (=to turn away from sin and live differently according to the ways of God), but she refused to listen. This is why Jeremiah tells Judah, "Your wickedness will punish you; your backsliding will rebuke you" (Jer 2:19a). Did you catch what the prophet said? The captivity was the consequence of her rebellious lifestyle and unrepentant sinful choices. Sadly, the final invasion and captivity of Jerusalem took place in 586 B.C.

Jeremiah calls God's people to repentance. To turn from evil ways and live unto the Lord. Before its demise as an exiled community God called Judah to reflect on her condition and return to him. In addition, one of the things that the prophet did was to try to elicit a change of behavior from God's people as he recorded the emotions of a loving God and Father. Jeremiah wanted wayward Judah to turn from her evil ways and return to her God. (To be concluded tomorrow)
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New Energy Sources - Consider Pickens' Plan

2008-09-04T07:00:00.007-04:00

Sometimes people give up and do nothing when facing difficult circumstances. They loose all hope for change. However, the American people are starting to believe that we can do something about our dependence on foreign oil. Perhaps you are aware of how much we depend on other countries for fuel. But, are you aware of the escalating amount of money being paid to these countries each year in order to keep our economy working each day?

If you watch TV you have probably seen advertisements for the "PickensPlan". I took a moment to go online and read through some of the material. There's a video which lasts about four minutes which you can link to. After checking out the web site you may want to become involved in promoting this plan. The fact is that our dependence on foreign oil is almost at 70%. The next 10 years, accoring to the Pickens' web site, will cost us $7 Trillion dollars. Link on to the plan and let others know about it: www.pickensplan.com/index.php.

The oil crisis is just one area of our national life where we can't afford to simply throw up our arms in defeat. Our national defense, our future economic prosperity, and the well being of our country in years to come will be closely related, in part, to how we respond to this energy crisis.

"Have Sex," "Don't Have Sex". . . Hypocrites!!

2008-09-03T07:22:00.010-04:00

I'm a bit ticked off. Whether you like Governor Sarah Palin or not, whether you are a staunch Democrat, Independent or Republican, be consistent! I can't stand the hypocrisy of our media and many of our social institutions and organizations. Are not kids today encouraged to have sex? Isn't abstinence education looked down on? Don't they say that women have a right to abortion? So, what happens when our children fail to live up to our moral standards? We are scrutinized and ridiculed. "What else is in our closet?" they ask. "What else is being kept secret from the public?" Give me a break!

The office of the President of the U.S.A. is the highest calling of a public servant in our country. And yes, we should be aware of what's in the history of our candidates. Governor Palin has electrified conservatives because of her views. Now that her 17-year daughter, Bristol, is found to be pregnant, what do we hear? We don't hear that she's a teenager and is expected to have sex, and should have the right to do so. We don't hear how she should consider having an abortion (God forbid that she in fact was planning on having one--she isn't). We don't hear the cry of feminists that come to her defense.

Conservatives, instead, are condemned for their hypocrisy. How dare conservatives place someone with these family problems in the office of Presidency at a time like this? Why doesn't Palin apply her conservative views and stay home and solve her own issues? Hello? Is this situation really the heart of the matter? Do problems at home with children disqualify you from holding public office? Should our children's behavior and choices determine how we can serve? How quickly do so many forget the actions of some while still in Office?

Whether or not you agree with the choice of Palin by McCain, is up for debate. But, don't speak out from both sides of the mouth and dish out a double standard. Our culture prides itself with giving freedom to sexual expression and right over a woman's body. Are we now going to play the role of a society zealous for absolute truth and biblical morality in order to discredit a potential candidate from holding office? Pure hypocrisy!

The reality of life is that children don't aways follow the ways of their parents. The Bible is full of examples where good kings in Israel sometimes were followed by evil children (See 2 Kings 14:1-4). Many are the hearts of fathers and mothers which are broken over the poor choices made by their children. Furthermore, the reality of the world is one of tension and conflict between how we want to live and the way we do live. Still, for Christians, the Bible encourages us to live lives worthy of the call as followers of Christ. We are to live lives that are filled with integrity. Our children will also live with this tension and sometimes live lives of dissonance.

You may want to cast your vote against Palin on arguments based on her inexperience and the challenge she would face if she had to take over the Presidency if something happened to McCain. But, don't argue against her on the basis of the poor choice made by her daughter and cast your vote based upon the decisions of a family member over which she had no power. Everyone is responsible for his/her choices.

Obama said it well and forcefully on Monday: leave the family out of the campaign, especially the children. More importantly, I think many in our society need to learn to sing a tune of fairness for all and begin holding a distinct note of judgment that applies to everyone. Above all, everyone needs to seek mercy and compassion, forgiveness and restoration. And remember the words of Jesus, "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?" (Matthew 7:3).
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A Prayer to God

2008-09-01T07:26:00.003-04:00

Years ago I wrote out a prayer to God based on Isaiah 11:2, which is a prophecy of Messiah Jesus. The New Testament says that we have fullness in Christ, or have been made complete, in Jesus (Colossians 2:10). Jesus is God's provision not only for our salvation, but for our daily sustenance (See Ephesians 1:3). He is our daily bread in every possible way. I hope this simple prayer encourages you to trust the Savior who alone will completely uphold and guide your life.

"Jesus, on you the 'Spirit of the LORD' rests. Be Thy, my Lord. Jesus, on you rests 'the Spirit of wisdom'; give me wisdom to lead Thy people; Jesus, you have the Spirit 'of understanding'; help me to understand your will for my life. Jesus, on you rests the 'Spirit of counsel'. Thank you for being my Counselor in times of uncertainty. Jesus, Spirit 'of power,' please meet me in my points of weaknesses and give me strength to overcome. Jesus, Spirit 'of knowledge,' enlighten my mind to understand, to will, and to obey. Spirit 'of the fear of the LORD,' teach me to revere and honor God with all my heart, soul, mind and strength. In your Precious Name. Amen.
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The Rich Young Ruler (Matthew 19; Luke 18) – Part III (Continued from Tuesday)

2008-08-27T07:00:00.002-04:00

God doesn’t expect us to commit (surrender) to him, or promise anything, or for us to abandon our ways, in order for him to first receive and forgive us (See John 1:12). (Now, many do make this commitment and do turn from their sins at the moment of salvation; this is called repentance. We may repent, turn direction, at the point of salvation, but repentance is not a condition for salvation, only faith is; See John 5:24; 20:30-31; Book of Galatians, especially 2:16). However, our forgiveness and adoption as sons of God is not a matter of giving up things first because if we don’t do so God won’t accept us. As difficult as it may seem for many to understand, salvation is totally free without any strings attached. Initial salvation (or justification) is by grace through faith (Eph. 2:8-9).

Those who place their trust in Christ alone for eternal life can begin to experience the fullness of God and the abundant life that are found in knowing Jesus (See John 10:10). Jesus was ready to give the rich young ruler much more than mere entrance into heaven. He tells him that he can enjoy the fullness of life in God or the kingdom, and the abundance of eternal life, including future rewards (See 19:27-29), if he is willing to surrender and follow Christ as his disciple. Sadly, the ruler chose neither.

What then is the teaching behind the rich young ruler? First, the command to go sell his possessions and follow Jesus was a way for Christ to confront the young man with what enslaved him. He ought to have recognized his bondage to possessions as a source of trust and have turned his attention upon Jesus who was probing him to consider who it was that was speaking to him. Only Jesus can save, and provide eternal life (=abundant life or inheritance of the kingdom).

Each of us must be confronted with our sinfulness and need of Christ. The rich young man was first in his own estimation because he had many riches, but he would be last (unless he later came to faith in Christ) because he had not trusted in Christ alone for eternal life (19:30). Second, selling our possessions or sacrificing whatever stands between us and the Lord Jesus, is necessary for us to obtain the fullness of eternal life. That is, fullness of life in God’s coming Kingdom, including the promise of reigning with him and eternal rewards, are prepared for those who will sacrifice and live lives of commitment to the Lord (See 19:29; Luke 14:25-33). Those who follow and serve Jesus faithfully in this life will have riches in the kingdom.

What, then, must we do to have eternal life? How can we inherit the kingdom? We must first recognize our sins and need for forgiveness that comes through faith in Jesus Christ alone. Why would we believe in Jesus as Savior unless we are first convicted about sin in our lives and our need to be forgiven. The rich young ruler trusted his wealth and didn't see a need for Christ. Second, to experience the fullness of life with God now and in the coming Kingdom, we must we willing to surrender our lives to Jesus and keep the commandments (=the Law of Love in Christ and the two Greatest Commandments given by Jesus in Gal. 5:6; 6:2 and Matthew 22:37-40), something which can only be done through the enabling work of God’s Spirit in our lives.

Those who not only believe in Jesus, but also surrender and follow him, will have riches in heaven. The rich young ruler was blinded by his great riches. He failed to remove his eyes from his empty righteousness and place them on Christ for salvation. In failing to believe in Christ, he also failed to receive the Spirit of God which alone would have helped him to follow Jesus faithfully, and to enjoy the riches of eternal life and God's kingdom.

The Rich Young Ruler (Matthew 19; Luke 18) – Part II (Continued from yesterday)

2008-08-26T07:00:00.003-04:00

Jesus confronted the rich young ruler from the start with this truth: only God is good (19:16-17). This means that no man is good in the absolute sense in which God is good (See Rom. 3:12). Man is totally bound by his sin and he can’t obey the law completely because he’s a slave to his evil desires and inclinations. He is utterly in need of God for salvation. To present oneself as righteous before God is to be deceived. The rich young ruler was deceived about his standing before God.

One of the points of the passage is that man is not good enough to be saved, or to inherit the kingdom or have eternal life, because we all sin by breaking God’s laws. For some, the enslavement is riches, for others, popularity, or pride. But, each of us before faith comes to our hearts is under bondage to sin. Only the life of Jesus was good enough to become the perfect sin payment for our sins and make a way for our forgiveness (John 1:29; 2 Cor. 5:16-21).

Do we inherit the kingdom when we sacrifice and follow Jesus while on earth? This is what Jesus tells the ruler. Jesus is not saying that abandonment and commitment is expected from us in order for us to enter the kingdom. Initial salvation is received by faith, and not works. It is important to understand, however, that many do teach that because the young ruler was unwilling to surrender his riches he could not be saved or be forgiven by God. The problem, they say, is that God demands complete surrender and commitment to his Lordship before God can save an individual, something the young man was unwilling to do. However, Christ’s words, in part, were rhetorical, intended for reflection. In leading the rich young ruler to reflect on his love of possessions Jesus was hoping to lead him to confront his sinfulness and need for God. He trusted in his own goodness and righteousness, not in God (See Luke 18:9-14).

Yet, Jesus did tell the young man that by keeping the commandments he could “enter life” (19:17). What did he mean? Who can really follow the ways of God? The Apostle Paul later in his letters taught that the ability to keep the commandments and experience the life of God would come through the enablement that God's Spirit would give those who came to faith in Christ (See Romans 8; Galatians 5:16-18). However, are keeping the commandements the basis for us to have eternal life? What did Jesus mean by telling the rich young ruler that in order to "enter life" he had to keep the commandments? How, then, do we inherit the kingdom? How do we get eternal life? (Conclusion tomorrow)

The Rich Young Ruler (Matthew 19; Luke 18) – Part I

2008-08-25T07:00:00.003-04:00

Does the story of the rich young ruler teach that one must surrender all to God in order to be saved? Is the teaching about what we must do in order to be forgiven? What does Jesus mean when he says that we will have riches in the kingdom if we follow him? A rich young ruler came to Jesus and asked, “Teacher, what good thing shall I do that I may obtain eternal life?” (Matthew 19:16). Often times we hear that eternal life is only about going to heaven, being forgiven, or the like. Eternal life, according to Jesus, is about knowing God and experiencing his fullness in our lives (Jn. 17:3; 14:6). Life for the Jews was about experiencing the fullness of life in God as described in the Old Testament. The rich young ruler wanted to experience abundance of life in the Kingdom, or eternal life. In his dialogue with the ruler Jesus tells him three things. First, eternal life is possible to achieve. Second, you can’t obtain it on your own. And third, you must sell all your possessions and follow me if you want to experience the fullness of heaven.

Keeping the commandments or the ways of God according to the O.T. brings true life. This echoes the teachings from Deuteronomy 28-30 where choosing life or the ways of God would bring earthly blessings and true prosperity. That is why Jesus tells the young man, “. . . if you wish to enter into life, keep the commandments” (19:17). That is, if the young ruler wanted to inherit eternal life (=experience the richness of God’s promises), he had to keep the commandments. But, there was a problem. The young man valued his riches above all else. He was enslaved to his love for wealth. Although he said that he had kept all the commandments, Jesus tells him that in fact he was still lacking: “If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me” (19:21). In other words, Jesus tells the young man, "Fulfill both sides of the Ten Commandments, those that touch on your relationship with me, and those that deal with your relationship with others."

Jesus here confronted the ruler on two issues. First, the young man was unwilling to let go of his riches because he found his comfort and security in his possessions. His possessions had enslaved him. In order for him to experience or inherit eternal life (=fullness of God; abundant life) he would first need to respond to the conviction of God’s Spirit about his need for a Savior. No one keeps God’s commandments perfectly; we all fall short (See Rom. 3:23). His love for riches, however, had blinded him to his real need.

Second, to experience the fullness of life in the kingdom we must be willing to forsake all. Faith in Christ demanded that the rich young ruler recognize his lack of righteousness and need for a savior. Entry into the kingdom demands that we first come to faith in Christ. But, just entering the kingdom without the full experience of the kingdom is to be short changed. It is like the illustration shared with me by my good friend, René A. López, Ph.D. Who comes to this country (U.S.A.) expecting only to sit down satisfied to live in a free society and not enjoy the abundance of living here? In order for us to enjoy all that God has prepared for us in the coming kingdom (not just entering it) we must be willing to sacrifice and follow Jesus now.

Both the entry into the kingdom and the full experience of the kingdom are received by grace (the point of the parable in Matt 20:1-16), but whereas the first is received by faith alone in Christ, the second is dependent on our decision to give up whatever stands in the way of following the Lord Jesus. (To be continued tomorrow)

". . . This Generation Will Not Pass. . ." (Luke 21:32)

2008-08-21T07:00:00.008-04:00

Some liberal scholars today say that Jesus made a mistake when his prediction of end times events didn't take place within the generation that heard his prophecies. Luke 21:32 reads, "Truly I say to you, this generation will not pass away until all these things take place." Three things should be considered. First, the meaning of the term "generation". Second, the context of this verse, and third, the significance of the phrase "these things".

The term "generation" (Grk., genea) can refer to the persons in a family, or to a specific race. It can also refer to a particular time, period or age. In the O.T. generations represented forty-year periods. In the Dead Sea Scrolls there is the mention of a forty-year period of suffering which the final generation alive will undergo (C. Keener, The IVP Bible Background Commentary, N.T., 248). Many believe that a generation is limited to this length of years. Since Jesus spoke these words near A.D. 30, some believe this "generation" refers to the events of the destruction of the Temple in Jerusalem in A.D. 70. However, one of the problems with this interpretation is that some of the predictions made by Jesus do in fact center on events related to the end times (beyond A.D. 70), predictions which did not come to pass within a generation of his death and resurrection (see vv. 25-27). If this distinction of content matter in the teachings of Christ is not made then the accusation of a mistake made by Jesus becomes sharper. Is there a solution to this?

I believe the immediate context of Luke 21:32 starts in Luke 21:25. This is the section that points to a time period beyond the time of the destruction of the Temple which Jesus spoke to his disciples about earlier (21:5-9). Notice that although Jesus predicts events surrounding the destruction of the Temple he also alerts his disciples to the fact that ". . . the end does not follow immediately" (Luke 21:9c). This means that other events would follow chronologically the demise of the Temple. The events of Luke 21:25ff. with its supernatural and cataclysmic characteristics take place sometime after Jerusalem is taken "captive into all the nations" (Luke 21:24). We know that Israel as a nation was dispersed throughout the world until 1948 when she again was recognized as a State. Her captivity, writes Luke, will be limited to a certain period of time. Jerusalem will be "trampled under foot by the Gentiles until the times of the Gentiles are fulfilled" (Luke 21:24; See Zechariah 12:2-3). The "times of the Gentiles" began with the Babylonian Captivity of 586 B.C., and will last until the fulfillment of these prophecies, when Israel again will come under the leadership of God her King.

The final aspect to consider is the phrase "these things" in Luke 21:32. Some believe that the phrase refers to all that Jesus had been teaching his disciples, including events surrounding the Temple's destruction and the end time predictions. A clue to help us understand the time frame of this phrase is found in the previous verse. After using the illustration of a budding fig tree as a reference point for believers to discern when future events happening in the world mark the end, Jesus says these words: "So you also, when you see these things happening, recognize that the kingdom of God is near" (Luke 21:31; emphasis mine). So that, the "generation" spoken of by Jesus in verse 32 will be the one alive right before the final establishment of the Kingdom.

What, then is Luke 21:32 teaching? This verse teaches that the generation who will witness the cosmic signs detailed by Jesus starting in Luke 21:25-27, and will see the "Son of Man coming in a cloud," will not pass. That is, the generation alive when the end time signs or events begin to take place will surely see the coming of the glorious Kingdom of God, in its fullness, promised to Israel.
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Ping-Pong & Life: Following the Rule Book

2008-08-18T07:00:00.008-04:00

Table Tennis might not be the most favorite sport for viewers of the Olympics, but the speed and accuracy of the players is mindboggling. Table Tennis is actually another name for ping-pong. Someone recently gave me a ping-pong table and after many years of not playing I'm again having fun at home with family. My brother-in-law, David, and I, our highly competitive, so we decided to look up the rules of ping-pong to see if we were playing according to the rules of the game. We quickly found out that we were not.

Ping-pong, like any other sport, has rules by which you must play. For example, you play sets of 3 out of 5 games, each player serves only two points and then switches server, you must toss the ball behind the base line and 6 inches in the air before hitting it, the player who reaches 11 points wins, etc. One of the surprising rules of the game that I learned is that when playing singles you can serve on any area of the opposite side. I thought that as in regular tennis you must serve to the opposite side (this is the way I played the game years ago). I also learned that when playing doubles you must serve to the player's side directly in front of you. Also, once you reach a 10-10 score, each server only serves for one point and then switches until someone wins by two points.

Following the rules of ping-pong ensures that everyone is following a uniform standard of play wherever the game is played. The rules are also set up in such a way to allow servers to switch instead of having a dominating server continue to pile up points. The reality is that whether playing ping-pong, chess, soccer, baseball, or any other sport, rules must be followed in order to have uniform play and orderly flow of the game.

How about God's Word? Often times we sin when we try to play the game of life while ignoring God's word. God's words are not suggestions for us to decide whether or not they might apply in my life according to how I feel like playing life. His words are not suggestions but a revelation of God's character and his ways which are always best for his people. The Bible says, "Turn my eyes away from what is worthless! Revive me with your word!" (Psalm 119:37). Perhaps we need to stop and look up the rule book for life to see if we are following the intended instructions for right living.

Of course, the Bible is much more than a rule book since it contains God's promises and much about living the Christian life, God's purposes for his Creation, the future, etc. Some people don't like to think of God's Word as a rule book. God's rules are not intended to shield us from the good things of life but rather to provide us with the ways of life that will provide for optimal freedom and enjoyment during our years on earth. To follow the ways of God is to experience the power of a clean conscience and a sense of living life as a winner. Actually, our rule book is summarized by the following: Love God and love others (See Matthew 22:35-40.). Our lives should be filtered through the lens of the Great Commandment of love.

Ping-pong is a lot of fun and it makes sense to follow the rules of the game for maximum fun and enjoyment. I guess I could invent my own way of playing which is contrary to the official rules of ping-pong, but I would never be able to play in a tournament, where my playing really counts. However, I don't have the luxury of putting aside God's instructions because I will always loose. Read the Bible regularly and find out what pleases the Lord for playing strong in the game of life.
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Shades of Meanings Behind Words of Prayer

2008-08-14T10:00:00.014-04:00

Someone recently asked me to define "prayer". That's not easy to do because I know that our English word for prayer has various shades of meaning depending upon what Hebrew or Greek word is being translated. Does the word "prayer" when used in the Bible have God alone as the object and subject of the prayer? In other words, is prayer about God and our wonder of who he is, or does the very word when used in the Bible also have man as the subject of the prayer?

Our prayers should include praise and worship for Who God is (See Psalms 8, 19, 23, 46, 95, 100, 148). Yet, the word "prayer" in the Bible often has others as the subject of the prayer. For example, upon hearing of the affliction of the Jews back in Jerusalem, Nehemiah responded as follows: "Now it came about when I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven" (1:4). The Hebrew word here for prayer is palal (see below), which emphasizes the humility and the specific request of the individual who is praying. The content of Nehemiah's prayer was for the afflicted people back in Jerusalem (See 1:6). The prayer was directed to God, but it concerned the well being of others. So the word "prayer" itself is often (See again the Book of Pslams) associated with prayer to God about man.

Having said this, what are some of the meanings of the words associated with prayer? For example, the Hebrew word palal places the emphasis on the humility of the person praying. Palal is also the appeal placed before God to act on a specific need. Atar places the emphasis on the intensity of the one praying. Sa'al means "to ask" or "to inquire" and it is used of those seeking God's guidance for their lives. Paga' is used of intercessory prayer, that is, the prayer of individuals on behalf of others. Hanan is the heart's cry to God for mercy (L. Richards, Bible Teacher's Commentary, 638).

Each of these words express the importance of a personal and intimate relationship with God. They emphasise the humility and the dependence we should have on God as Reedemer, Deliverer and Provider. Our prayers are answered not so much because of how we pray but because our Creator is gracious, kind and merciful. He longs to hear our voice and respond to our cry. The emphasis ultimately in prayer is on God who answers.

The Greek language also has various words that help us grasp the colorful aspects of prayer. Paul uses multiple words when writing about prayer. "With all prayer (proseuche) and petition (deesis) pray (proseuchomai) at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition (deesis) for all the saints" (Ephesians 6:18, NASB). Then in Philippians 4:9 Paul writes, "Be anxious for nothing, but in everything by prayer (proseuche) and supplication (deesis) with thanksgiving (eucharistia) let your requests (aitema) be made known to God." Proseuchomai is the term of indearment for prayer in the New Testament, which is contrary to the cold "calling on a deity" which characterized classical Greek Culture. Deesis is translated as "petition" and "supplication". Its use encourages us to pray for specific needs. James writes, ". . . The effective prayer" (or supplication) "of a righteous man can accomplish much" (James 5:16). Eucharistia denotes a prayer of thanksgiving to God. Paul uses other words as well in 1 Timothy 2:1 (Richards, 638).

As in the O.T., the New Testament's use of words on prayer convey an intimate relationship with God through prayer. Jesus reminds us to "ask whatever you wish, and it will be given you" (John 15:7; See also Matthew 7:7-8). Of course, this passage is in the context of abiding or remaining in Christ and his word. This intimate relationship with the Lord should guide the content of what we ask and seek. We should always seek God's will as we pray.

In his book on prayer, Bill Hybels gives four questions that we should answer as we place our requests before the Lord. He writes, "If God granted this request,
* would it bring glory to him?
* would it advance his kingdom?
* would it help people?
* would it help me to grow spiritually?
(Too Busy Not to Pray: Slowing Down to Be with God, 78).

So does the word "prayer" have to do more with our focus on God or on man? Both. Of course our prayers are always directed to God, but when the biblical authors use the actual word "prayer" they do not always have God as the subject or content of the prayer (that is, his praise). Although it can be argued that some verses in the Old Testament do have God as both the object and subject of those who "pray," the word most of the time (if not all of the time) must be understood to speak of the petitions, requests and intercessions made to God about others and ourselves, as well as prayers of thanksgiving for God's kindness and mercies.

What, then, is prayer? In the words of an old commentary writer, W. Barclay, "Prayer is nothing less than entering into the presence of the Almighty and receiving the resources of the Eternal" (quoted in G. Cowen, Sermon Starters from the Greek New Testament, 16). And I would only add, ". . . on behalf of others and ourselves to the glory of his Name."
Por Su Gracia y Poder

If God is Sovereign, then Evil?

2008-08-11T07:00:00.014-04:00

Ah, yes. The doctrine (or teaching) of God's Sovereignty. Basically, this teaching says that God is in control of your life and mine, as well as all of history. In the words of theologian Millard J. Erickson, the sovereignty of God says that "He is the Creator and Lord of all things, and consequently he is free to do whatever he wills. He is not subject to or answerable to anyone. Man is in no position to judge God for what he does" (Christian Theology, 915). (In the area of salvation, Calvinists teach that God is sovereign in electing some to eternal life, according to his purposes, instead of basing his election on an individual's own choosing of God. But, that's a subject for another day).

But, how does God's sovereignty play out in terms of the reality of daily suffering and calamity? What about God's sovereignty and the problem of evil? Consider these two examples. I know of an older couple whose daughter left Cuba and went to Italy with a tourist Visa. She gave birth in Italy, and her child was born with serious allergies. She wants to remain in that country but has to either find someone to sponsor her, find a job, or face having to go back to Cuba. She may be thinking, "This shouldn't be. Why now?" She has no one in that country, and the child's allergies demands a special kind of milk which is rather expensive. She's a believer in Christ and prays that she doesn't have to return to Cuba. What do we tell her? She knows the predicament her child will be in if she has to move back. What do we tell her about God's sovereignty? How does this truth reassure her?

Here's a harder one. Put yourself in this situation. You serve the Lord. You preach his word and you are faithful to share his message with others around the world. Then, your thirty-three-year-old son who serves with you on staff at the same church you pastor gets killed in an automobile accident. Is God still sovereign? This is what Evangelist and Pastor Greg Laurie is going through since the passing of his son, Christopher, on July 24. (You can read more at http://blog.greglaurie.com/). In his message to his congregation he told them that the day of his son's death was "the worst day of my life." Yet, later on in his message he went on to say, "We have hope . . . In Christ, in the Resurrection." For some people, this doesn't make sense. If God is in control, why does he allow so much suffering and evil to exist?

You can fill in your own personal stories, because I know that you have them. What does God's sovereignty mean? And, if God is sovereign, why doesn't he do something about all the senseless suffering? First, God's sovereignty doesn't mean that he will prevent bad things from happening to his children (at least now; he will in the future). God never guarantees that sickness, hardships, diseases, divorce, accidents, wayward children, and many other ills will never be part of the lives of believers, nor of all human beings. We are in this world, and our lives will have a hefty dosage of trouble (so Jesus, John 16:33). Evil, sin and the consequences of fallen man (=sinful men and women) are a reality. What we can take away from this biblical teaching of God's sovereignty is the confidence that the Lord God is really above all things. Period. This includes the good, the bad and the evil that fills our world. It means that at times God allows bad things, while at others he restricts and even prevents certain evils, according to his purposes (See C.S. Lewis' the Problem of Pain).

For many this explanation of evil's existence is not easy to swallow. For some, limiting God's knowledge of future events, or making him less than all-powerful, is the solution. They can't get themselves to believe in a God who is sovereign (and could we add, loving?) and yet allows for so much suffering. We must remember that in the face of evil, many have chosen not to believe in the God of the Bible, although some like Bart D. Ehrman, from the University of North Carolina, believes that the Bible fails to answer the question, "Why we suffer" (see his book God's Problem). At best one of the things we can say about suffering, says Ehrman, is that, we can say nothing. The "answer" for suffering "is that there is no answer" (157). Yet, I believe that although we can't understand exhaustively how God in his sovereignty allows evil, pain and suffering, some light can be thrust upon why God does allow pain in the world (in part some of the answers given would be explanations for God's existence from evil; that is, how the reality and recognition of evil actually point to a God). Having said this, we do agree with Ehrman that in a real sense, there is simply no answer (which completely makes sense) for so much brokenness endured by humanity around the world. Some answers may come, but the pain remains. These are complex issues.

However, for those of us who believe in the sacredness of the Bible and the God who has revealed himself in its pages we must continue to hold to the biblical teaching of God's sovereignty over creation and people. Why he allows suffering is a troubling question, one for which we don't have a completely satisfying answer. But, that's o.k. I don't need to have all the answers in order to believe in a God who does move the hearts of man and who steers history, even allowing for the existence of evil, toward his sovereign end.

What do you think?
Por Su Gracia y Poder

The Mystery of Prayer

2008-08-07T13:00:00.002-04:00

I don't really understand prayer. Maybe one day I will. However, I know that God wants us to pray, and to persist in our petitions. Some have said that God answers in one of three ways: Yes, no, and not now. Someone once shared that there's a fourth way which God often answers our prayers: "Wrong subject prayed for." That is, we concentrate on asking for a particular thing, and God says, I'm going to give you something completely different, and better. Something that's not even in your radar.

This morning I read from Jeremiah 29 where God says that his plans for our future is to bless us. Actually, Jeremiah is talking to Israel who is living in captivity around 600 B.C. Many may have thought that there was no longer any hope of returning to Jerusalem from Babylon. But, although Judah had committed sins worthy of her exile, God says that he would be merciful. He says that he hasn't forgotten her. In the midst of her sin, Judah is promised God's grace. God tells her, "You will seek Me, and find Me when you search for Me with all your heart" (Jeremiah 29:13). And then God says, ". . . 'and I will restore your fortunes and will gather you from all the nations from where I have driven you. . . and I will bring you back to the place from where I sent you into exile" (29:14; See Jer. 30:3).

Part of why God has established prayer as the means of granting us things is because he wants us to seek him with all our heart. Isn't it easy to fall into a state of complacency when things are going well? Why is it that the fire has to be turned up in our lives in order for us to seek the Lord with zeal? Could there have been another way to get our attention? Apparently not. Our Creator wants us to depend on him and to long for him, and to wait upon him. He desires our heart, our attention, our passion.

Maybe you're not getting what you're asking for. Keep asking. But, remember that God can exchange the subject and surprise you with something you never imagined. It's about his glory, and his Kingdom, but also about conforming you to the image of his Son.

I don't understand prayer, but I know God delights when his children talk to him. I hope that you have taken time this day to stop and talk to him and give him your heart.
Por Su Gracia y Poder

The Favelas (Slums) of Rio de Janeiro: A Story of Faithfulness

2008-08-04T07:00:00.003-04:00

Every once in while a story of courage and faithfullness comes our way. Recently I viewed a short video on the work of missionary Eric Reese from Albany, Georgia. The Favelas or slums of Rio de Janeiro, Brazil, may be one of the poorest and most dangerous areas in all the world. What really hit home after watching this video is the dedication, commitment, and unrelenting spirit of Eric who risks his life as he ministers amist a slum of 100,000 folks who desparately need Jesus.

Eric's story challenges each of us to count the cost of Christ's calling, and to look deep in our hearts to reach out in sacrifice to others who need Christ. It also calls us to trust God when he calls us to do that which is beyond our own strength. To watch the video follow the link and scroll down to "Into the Favelas". http://www.commissionstories.com/?page_id=10
Por Su Gracia y Poder

Is Repentance an Ugly Word? Part II

2008-08-01T07:00:00.012-04:00

Many people are confused about the meaning and intent of repentance. For some, repentance places demands on their lives that they are not willling to accept. For others, repentance is only about having a change of mind. But, what is repentance? Is it an ugly word? First, I want to pick up where I left off in yesterday's blog. Then, I want to share how repentance is really a good thing.

Luke 3 talks about John the Baptist and how he called Israel to repentance. Some in the crowd were saying, “We have Abraham for our father” (v. 8). What does this phrase mean? What does it have to do with the call to repentance given by John? Is John referring to the apparent lack of repentance among some as evidence that they were trusting that simply being a physical descendant of Abraham was sufficient? Or, are the words of John a way for him to chastise some for their lack of fruit although they were in fact children of Abraham? I think that although both interpretations can make sense of verse 8, the former is more the thinking of John. Some actually believed that their right to be in covenant with God was theirs simply by being connected to Abraham by natural birth (See John 8:34-45; Galatians 3:26, 29). Those who were truly children of Abraham needed to respond to John's message by repenting for their sin, and not hold to the false assumption that their covenant relationship with God was guaranteed by virtue of birth.

The call to repentance by John prepared the nation of Israel for the appearing of Jesus the Messiah. We read in vs. 15 that “the people were in a state of expectation” for the coming of the Messiah. John explains that the Christ would come to “baptize . . . with the Holy Spirit and fire” (v. 16). Again the imagery of “fire” is mentioned. This time, however, the fire does refer to eternal judgment, not temporal judgment as in verse nine. Why? The baptism of the Holy Spirit refers to the presence of God in the lives of those who would believe in Jesus as Savior after his resurrection. The opposite of eternal life – eternal condemnation - is presented by means of a contrast with the Holy Spirit, “fire”. This contrast is depicted by the use of two items which the winnowing fork separates: “wheat” (=those who believed in Messiah) with “chaff” (=those who reject or don’t believe in the Messiah), and says of the latter that “He will burn up the chaff with unquenchable fire” (3:17). Here then, the “fire” is not God’s temporal judgment upon unrepentant sinners, but the fires of condemnation which rests upon those who do not believe in the Son (see John 3:18).

Repentance over sin begins when we acknowledge the things which are out of place in our lives. It is a response to the ways of God which are better than our sinful patterns of self-rule and self-sufficiency. It is a re-aligning of our lives according to the teachings of the Lord. So, then? Is "repentance" an ugly word? I hope that by now you can see that the word repentance is a good word.

What lessons can we derive from this passage in Luke 3? First, it is important to recognize that those who refuse to repent (whether believers or not) can expect the temporal judgment of God upon their lives (v. 9). This is because God is Holy and he responds to sin, especially ongoing, unrepented sin. God’s blessings are experienced by everyone who does what is right before his eyes, because following the Creator's plan for life always brings good (See Psalm 34:8). However, those who persist in sin will sooner or later receive the temporal (=in life) consequences of breaking God’s laws.

Second, being connected to God is not a matter of physical birth, or social status, or human relationship. It is based on the knowledge of Jesus Christ as Savior (See Ephesians 2:8-9). He is the One sent by God to redeem not only Israel but all of humanity. Through faith in Christ alone you and I can receive the promise of eternal life (See 1 John 5:13).

Third, repentance must be followed up with concrete demonstrations of God’s renewing work in our lives. As some in the crowd did, we must also turn to God and his word and ask, “What shall we do?” The call to repentance touches each of us to the core because it calls us to submit our will to that of God's. For those of us who have trusted in Christ, we must never think that because our relationship with God is secure through Jesus, we can then live and do as we want. God calls us to die each day to our desires and to follow him as Lord over our lives. Not to do so invites God’s discipline upon our lives now and limits the rewards we will get in Heaven one day. More importantly, it taints the image of God in the world, since followers of Christ are to bear the image of God in this world and be a light in the darkness (Matthew 5:13-16).

John the Baptist’s call to repentance was historically extended to Israel in order to prepare her for the coming of Jesus the Messiah. Each of us today are also called to repent in order to avert God’s temporal judgment upon our lives (=consequences of sin), but more importantly, to live lives which pleases our Heavenly Father and brings glory and honor to his name.

No, repentance is not an ugly word. It is rather a God honoring idea, and a cool and safe concept for all of us to practice.

Por Su Gracia y Fidelidad

Is Repentance an Ugly Word? Part I

2008-07-31T07:00:00.024-04:00

I don’t think we hear much about repentance these days? In fact, I’m not sure most people know what to think about the word. Among Christian circles and in deep theological discussions the role of repentance is heavily discussed.
In the next two days I want to say something about this word, although not everything I can or should say (that will come later). But, is “repentance” an ugly word? What do you think?

Let me begin with Mr. John. John the Baptist is known as a preacher of repentance in the Bible. Matthew recorded his words: “Repent, for the kingdom of heaven is at hand” (3:2, NASB). Luke adds that John came “preaching a baptism of repentance for the forgiveness of sins” (3:3).

What is repentance? And what does Luke mean by the phrase “a baptism of repentance”? Is repentance a condition for forgiveness? And, what does the imagery of “fire” in Luke 3 represent?

In Luke 3 John is talking to Israel, calling her back to covenant faithfulness (=renewed commitment to God alone). That is, to confess her sins and get right with God. He is telling Israel to prepare for the coming of Messiah. They are to be baptized as a symbol of their repentance “for the forgiveness of sin” (v. 3). The “forgiveness” experienced by Israel in v. 3 is one of forgiveness for covenant unfaithfulness (=not living seriously about their relationship with God; See vv. 10-14).

John calls Israel to repentance. What does this mean? The meaning of repentance goes beyond a simple change of mind about something, to describe more the redirection of someone’s life in conformity (likeness) to the character and ways of God. John is calling Israel to perform deeds that prove that they have repented of sin. That is, they must align their lives according to the ways of God because the Messiah is coming and they must be ready (vv. 4, 6.)

Now, there’s another tricky word in Luke 3. It’s the word fire. What does John mean when he uses the imagery of “fire”? Fire in the Bible can be used to refer to several things. One of its references is to eternal punishment. The term can also be used of God’s judgment upon people while they are alive. I believe that the fire described in v. 9 is that of temporal judgment and not eternal damnation (see John 15:6 for the fire of judgment experienced by saved disciples. See also John 13:10-11). In other words, Israel must repent of her waywardness and turn to God in obedience or face God’s response to sin (=wrath, v. 8; see Luke 13:1-5).

Those who truly repented sought out answers from John about how to practice repentance. They asked him three times: “Then what shall we do?” (vv. 10, 12, 14). John provided tangible ways of how to obey God’s commands in terms of their relationship with other people. It's interesting that repentance for sin is here related to how we respond to people. Sin against God most always has a bearing on how we treat or feel toward others. The heartfelt questions and the answers provided by John are the response that God was looking for from Israel. A repentant heart pleases God and restores relationships.

In order to escape God’s wrath or temporal judgment, Israel needed to refocus her complete attention on the Lord by repenting. It is helpful at this point to clarify that repentance can precede the point of an individual’s salvation, or it can take place at the moment of one's salvation and/or follow throughout life. This is not the same as talking about salvation (justification) which is received only by faith in Christ alone (see John 6:47; Galatians 2:16). One can repent of sin in their life without necessarily believing in God’s provision for salvation. However, John is specifically talking to Israel and warning her of her need to prepare for the revelation of the Messiah, in whom they would later need to believe in, or else, face the consequences of their rebellion against him in the coming wrath (v. 7; some believe this to refer to the destruction in A.D. 70), and in the subsequent eternal judgment of unbelievers.

So, is repentance an ugly word? I don’t think so. Tomorrow we will look at how some people thought that repentance was not necessary because they were of the lineage of Abraham. We will also look at some practical applications from Luke 3.

Por Su Gracia y Poder

A Civil Saddleback Welcome to Obama and McCain

2008-07-30T08:31:00.012-04:00

I don't know about you, but I enjoy following the Presidential Campaigns, the Conventions, debates and the drama of Election Night. I will vote my conscience and perform my obligation as citizen of the U.S. Ultimately, I know that God will take my vote, the way I vote, the results of all our votes, and all the doings of man, and continue to lead history toward his intended goal. Yes, it matters how I vote; I should take it seriously. But, God is still in control, and I can rest on this biblical truth.

In any case, many are nervous about our country electing the "other" guy to Office of President instead of their candidate. We are (many are) anxiously waiting for the debates that will follow the Conventions in August and September. For those who still need to hear (or understand) more about the different views represented among the candidates . . . Wait no more! We will have a unique opportunity to hear from both the Democratic and Republican nominees in a historic forum which will take place on the campus of Saddleback Church between Senators Obama and McCain, on Saturday, August 16, from 5-7 p.m. (PST). Questions will be posed to each "respective presumed Republican and Democratic presidential nominees for one hour each" by Rick Warren. For more information go to: http://saddlebackcivilforum.com/index.html#. The Saddleback Civil Forum will be streamed live on http://www.saddlebackcivilforum.com/.

This Election Year study well the candidates; watch the debates, pray, and then vote accordingly. But, never forget the Scripture which says: "God changes times and seasons; he sets up kings and deposes them. . ." (Daniel 2:21; See Isaiah 45:1; Proverbs 21:1).
Por Su Gracia y Poder

Sounds from Cuba (continued)

2008-07-29T08:23:00.004-04:00

There are several reasons for why I have decided to continue ministering long term in Cuba. First, I believe the doors are now open for churches in the U.S. to partner with the Cuban churches to provide encouragement, and specialized leadership and theological training in areas they feel we have something to contribute. Long is past the idea that any one group of churches (from the U.S., or elsewhere) have a monopoly on the gospel or theological education. Our posture is one of dependence on each other, and reciprocal learning.

Yet, pastors on the Island cry out, "Please, tell the churches in the U.S. not to close their hands against us, but to open them to bless us." Second, I have met other U.S. ministry leaders who are ministering in Cuba by evangelizing communities, helping set up local churches, and identifying existing house churches whose pastors are disconnected from other nearby pastors simply because they don't know that they are there. Furthermore, many churches have been working in isolation one from another. But, through the ministry of SCPI, and others, churches are slowly crossing denominational divides and sitting around the table together to discuss how they can reach the Island as a unified Body.

Third, and very persuasively for me, is the tug of God's Spirit on my heart. The result of my visit in May has been a growing love for those on the Island and a desire to become more involved in ministry (whatever shape that may take) in order to help further God's work in that country.
Visiting Cuba for me had been a lifelong dream and somewhat of a yearning, since often I sensed that my life was missing a puzzle - seeing the country that birthed me. I am convinced that God is inviting me to join him in what he is doing in Cuba. I don't exactly know what this means in the long run. I only know, that as the Apostle Paul, who heard a voice in a dream of a man calling him to leave Turkey and go to Europe (biblical Asia Minor & Macedonia, Acts 16:6-10), God is undeniably calling me to follow his leading in Cuba.

Why me? First, let me say, that I am humbled that God would speak to my heart about becoming involved with him, in any ministry. Having said this, when I think of my journey to the U.S. as a child of four years old, the years spent in New Jersey, growing up in Miami, being bi-lingual (and bi-cultural), the theological education God has allowed me to obtain, the passion of my heart to see cities and communities reached with the Gospel, I think God has been preparing me throughout life for this time. I'm not moving to Cuba.

However, I do plan to visit the Island often and help develop the leadership and further the ministry already taking place. I don't know what will happen politically, nor how much true and lasting reform might come (only God knows the future). Neither do I ignore (or forget) the pain of separation and the endless suffering that both the exile community living abroad and especially those living under Communism have endured. Yet, I choose to move forward to whatever mission God has for me, and for as long as God plans for me, both out of obedience to his Lordship and because of love for the people of Cuba.

So, I ask that you would please pray for me. Pray that I would clearly discern the wishes of our heavenly Father and have the wisdom to know how to be a blessing. Pray that I would seek to be faithful to him and his purposes for my life until the day he calls me home. And, I ask that you pray for my family, that God would protect them and provide for them during the weeks I will be out each year. I am reminded of a psalm which reads, "I will instruct you and teach you in the way you should go; I will counsel you and watch over you " (Psalm 32:8). This is my prayer for you.
Por Su Gracia y Fidelidad

Sounds from Cuba

2008-07-28T08:23:00.003-04:00

It's been a few months since my trip to Cuba in May of this year. I've delayed writing for various reasons, one of which, had been an inner struggle about future involvement on the Island. After getting back I couldn't help but talk about my experiences as I visited my native country forty-two years after leaving it in 1966. I proudly showed my pictures and shared the exciting stories of my trip. Yet, for several months, I pondered about what this trip would mean for my future.

Cuba, 775 miles long and 191 miles wide, is a most beautiful Island. The Royal Palm Trees stand tall and impressive. The valleys are breath-taking, and the people are playful and friendly. In the midst of the suffering most Cubans make the very best of their limitations and try to make ado through innovative ways. For example, in order for you to use someones email connection (few have it) you might barter with them by giving them two eggs for their time. The monthly food control allotment booklets (Control de Ventas Para Productos Alimenticios) are still being used but sometimes certain items are not available, or the money to purchase them has run out ($12 - $20 a month per worker is not uncommon pay).

I met several pastors during the training I led through SCPI or Saturation Church Planting International (http://www.scpi.org/). This organization is partnering with Cuban churches to help them in their church planting (=new church starts) efforts. With close to 12 million inhabitants, and less than 5,000 churches ministering the gospel, many denominations and churches have come together to start a total of 16,000 house churches by the year 2020. What an amazing challenge!

I'm now making plans to return to the Island in September to provide further training.

Many in the Cuban exile community look disfavorably at visiting Cuba. They feel that visits should be limited to only humanitarian needs, and that too many people from around the world, including the U.S., are traveling to the Island simply for pleasure. For example, the waters of Varadero beach are aqua blue and the hotels on the richer side of the peninsula are second to none. Some estimate that two million visitors travel to Cuba each year. This fact, they argue, has helped the Fidel & Raul regimen to stay in power and survive longer than otherwise would have been possible to do so. Yet, many continue to visit at will without truly understanding the full history - and present reality - of Cuba.

I can understand the strong sentiments of many in the Cuban community in the U.S., because I am one of them. However, due to this strong stand against visiting the Island, many don't see how clergy involvement from the U.S. can contribute to the growth of an otherwise growing church. After spending a few days in Cuba and seeing the servant-heart of pastors on the Island, it is true that we have little to teach them about church planting per se. The church under communism is growing and Christians are reaching out to others. So, why get involved? Why return with further training?

Tomorrow I will share a few reasons for my sustained involvement in Cuba.

Por Su Gracia y Fidelidad

Think Glocal!

2008-07-24T15:39:00.006-04:00

Last Sunday I preached on Acts 1:8. The gist of what I said was that through the power of the Holy Spirit believers can influence others to faith. When we look at the Book of Acts (which relates our story 2,000 years ago), we can't help but learn that followers of Christ are called to have a glocal outlook on ministry. That is, we are simultaneously to consider how our lives are actively being used by God to help take the good news of Christ to our "Jerusalem . . . Samaria, and even to the remotest part of the earth" (NASB) or "to the ends of the earth" (NIV). We are to both embrace a local approach as well as a global view on how our lives can impact God's Kingdom work. We must not be limited to our Jerusalem (in my case Marco Island); neither, become exclusively globally focused. Rather, I must have a rhythm in my life which is both near and far reaching - glocal!
To view the message (best with Mozilla) on Acts 1:8 please follow the link: http://www.fbcmarco.com/video/20080720web.mov

"Power in Prayer," or "Power of God through Prayer"

2008-07-23T16:09:00.002-04:00

I often hear people say that there is "power in prayer." I think it is better to think in terms of the object of our prayers, God. We can say words haphazardly, and without much forethought, or we can actually think rightly about what we are praying about. Yet, the power is not in the praying. It comes from God. Our faith is placed in God, not necessarily on how, how much, or what words we pray.

Is prayer important? I think most of us would answer 'yes'. Yet, when we look at our lives, we often are guilty of not spending quality and quantity time with God in prayer. This is detrimental to our lives. I've been reading again Bill Hybels' book, Too Busy Not to Pray: Slowing Down to Be with God. He reminds us that "Prayerless people cut themselves off from God's prevailing power, and the frequent result is the familiar feeling of being overwhelmed, overrun, beaten down, pushed around, defeated" (13). Perhaps we don't pray more because our faith is in our prayers instead of on God. The Apostle Peter reminds us, "Casting all your anxiety on Him, because He cares for you" (1 Peter 5:7).

There is much I don't understand about prayer, but I do know, both from Scripture and from personal experience, that God is able and willing to come to our rescue and he does answer our prayers. He does this for His glory, for His Kingdom and to give us the delight of our hearts. But, let us place our faith and trust on God, and not our praying.

Life on Target (Continued)

2008-07-21T09:10:00.000-04:00

Discerning God’s calling for our life should precede the choice of our career, job, or place of our service for God. According to Guinness, “the main way to discover calling is along the line of what we are each created and gifted to be. Instead of, ‘You are what you do’, calling says: ‘Do what you are.’” Here are a few questions to consider: What do you enjoy doing? What do you dream about? What would you like to do? What would you do if given the chance? What has God filled your heart with that seems to burst from within? How would a picture of your preferred future of activity look like?
From a Christian understanding of God, the Lord endows all his children with natural talents. If you are alive you are good at one or several things: you are artistic, athletic, an intellectual, hands-on person, good with numbers, a people person, a combination of the above, etc. For those of us who follow Jesus we also believe that God has given us spiritual gifts or abilities given by God to bless other people toward growth and maturity in spiritual areas of their lives. Spiritual gifts are about other people, not us. When we take our talents and gifts and then combine them with a desire to honor our Creator and touch the lives of others, we began to get a glimpse of our calling in life. Guinness states that it isn’t that “God is finding us a place for our gifts but that God has created us and our gifts for a place of his choosing – and we will only be ourselves when we are finally there” (46).

But, you may ask, “How about this stinking job that I’m tied to?” According to Guinness we may experience tension in our pursuit to find work that “perfectly fits our callings.” For example he cites how the Apostle Paul (in the New Testament) at times gave himself up to the work of tentmaking in order to do what he was – work as a minister of the gospel. Guinness writes:
But tentmaking was never the heart of Paul’s calling, it was only a part, as
all of life is. As part of our calling such ‘tentmaking’ at worst is work that frustrates us because it takes time we wish to spend on things more central. But at best it is work that frees us to get to that which is central. By contrast, whatever is the heart of our calling is work that fulfills us because it employs our deepest gifts (50-51).

Guinness is saying that perhaps for a period of time you might need to work or be involved in activity that will financially allow you to make ends meet. It’s not your favorite or desired form of employment, but it pays the bills. But, at least it allows you to progressively move closer to your preferred activity to that form of expression that aligns your time and talents (and gifts) to your soul’s longing for meaning and impact. Or, perhaps you’ve accepted your employment as essential to survival, but yet have found expressions of who you are in an outside activity which give you meaning and a true sense of success.

Finally, here are four simple but profound questions (someone shared these with me) that are helping me at this time of life as I re-evaluate my purpose and mission on earth. First, what is my mission? That is, what is my mission in life? Or, depending on where you are, and your age, what’s my mission for the next stage or second half of my life? What are the causes or organizations that I’m drawn to? What do I sense a burden for? Basically, what do I sense is God’s purpose for me? Write it out. Share it with others. Second, how will my life look like if I complete God’s mission for me? What adjustments will I have to make? What do I need to begin doing now? Third, what are the core values that drive me and the things I do? In other words, what’s important to me? What are things I believe in deeply? Finally, what are some goals for the next stage of my life? That is, what are the specific steps I will take to fulfill my mission and vision?

May I suggest a book for you to read? It’s called Half-Time: Changing Your Game Plan from Success to Significance, by Bob Buford. Its intended audience is for those who have already played the first half of the game (life). It’s for people who are asking some of the tough questions about how to invest and live their lives during the second half of their lives. But, it’s filled with awfully great wisdom and practical questions that anyone in their thirties will benefit from.

Have you answered “the ultimate why” question for your life? Perhaps you didn’t grow up to be a cowboy. But, can you honestly say that you are doing what you are? If not, take some time for yourself, do some reading and reflecting, seek God’s guidance (through prayer) and the input of trusted friends and family members, and begin to live out your mission and vision for your life now.

Living Life on Target

2008-07-20T17:03:00.005-04:00

As a child, do you remember what you wanted to become when you grew up? I wanted to be several things. First, I knew I wanted to be a cowboy in the Wild West (that must have been right after the Christmas someone gave me the two slickest silver pistols I’d ever seen). Then I put away my pistols and picked up a baton, dreaming, for whatever odd reason, that I would be an orchestra conductor some day. Finally, in my pre-adolescent years I dreamt of becoming a military pilot. I’ve not become any of those things, but funny enough, I do love westerns (and the west), I play drums, and I’ve taken flying lessons.

Sadly, a lot of us still don’t know what we’re supposed to be doing with our lives. Feeling well and living well comes from more than taking care of one’s body. Surely, when one is sick or is out of shape, few things get our spirits up. Yet, having a sense of wholeness comes from various sources. One is our physical well being. Second is from finding our spiritual bearing. A third (related to the second) has to do with finding one’s place in this world. By this I’m referring to what the world renowned violinist, Yehudi Menuhin, once stated, “I did know instinctively that to play was to be.” What were you created and gifted to do? What gives you the most passion and satisfaction in life? If given the opportunity, what would you do for the rest of your life?

In terms of people’s activities most go throughout life without finding their sense of purpose. Os Guinness in his book, The Call: Finding and Fulfilling the Central Purpose of Your Life, writes about the importance of matching one’s giftedness to one’s vocation or calling. He writes, “Somehow we human beings are never happier than when we are expressing the deepest gifts that are truly us” (44). I think a lot of people are frustrated, and not necessarily so, because they have or don’t have lots of money. Sometimes people are bound to certain jobs because of the market (times are rough now). Sometimes people are bound to a particular kind of work because it pays the bills (not because they enjoy it). But, how many people do you know can tell you that they are doing what they are? (Continued tomorrow)

Sunset Beauty

2008-07-16T20:27:00.003-04:00

"Life is precious." Those were the words of my mother this afternoon after getting back her test results. After being in the hospital since Sunday we now know that what she has is a severe case of colitis. With medication she should be fine in several weeks.

As the evening set over Broward county she looked out the hospital window and commented how different the sunset looks through the eyes of life. When life is uncertain and terminal disease seems inevitable it is difficult not to feel depressed. This evening, however, the sunset is beautiful. I thank God that what could have been, is not. That mom will be with us longer. God is faithful and trustworthy, and I thank him.
Por Su gracia y fidelidad.

An Emergency Call. . .

2008-07-14T07:39:00.000-04:00

You're never ready when the call comes in. Last night coming back from church I got a call from my sister telling me that my mother was being taken to the hospital . All I heard was "emergency room" and "heart pain." I immediately felt my body changing, becoming cold and nervous. I had misunderstood what she had said. She had said it was "not the heart." But, in that moment all I heard was that my mother was probably having a heart attack. As I write this morning my mother is in the hospital undergoing investigations for bloating and pain she's been dealing with for the last several weeks.

As Christians we believe the Lord is in control, and worthy of our trust. But, we're never truly ready for "the call". It's important to show love to family and friends. To appreciate the days we have with each other, because we just never know when "the call" might come in. In our case I pray for my mom and ask the Good Lord to heal her and extend her life.

When "the call" comes in, you're reminded of how much you love your folks. Let's not wait until it's too late to flesh out our love for those around us. Life is truly too short. Express your love for someone today.
Por Su gracia y fidelidad. . .

The Joys of Living in Color

2008-07-07T19:53:00.000-04:00

I grew up in New Jersey where the four seasons of the years are each distinct and the fall is amazingly colorful. In some ways I feel my life is enriched for having so many likes and experiences that represent a broad list of the beautiful (and not so beautiful) things of life: I enjoy teaching kids how to play drums; I enjoy reading philosophy; my niece and nephew call me "The Claw" because I hunt them down in the pool; I love tennis and chess; I love learning languages, although I struggle with Hebrew; I'm the happiest man next to my wife and children; I've been pained by the suffering among some of the children of D.R.; seen the poverty and longings of the Cuban people; love the romance of Quebec City; climbed Chichen Itza , love to study and teach La Biblia . . . and so much more.

I'm a blessed man.

Many would call me a generalist because of the many likes and interests I possess. This is why I've called my blog "Musings 'de muchos colores' (of many colors)." Here are some of the things I will probably be writing about:
* Spiritual issues
* Theological topics and questions I ponder
* My thoughts on trips to Cuba
* Some family stuff
* What I'm learning from my readings
* What I'm learning from others
* Personal experiences
* ¿Quien sabe qué más? (who knows what else?)

I'll be writing mostly Monday-Thursday of each week. Please feel free to respond to any of my posts at any time.
Por Su gracia y fidelidad . . .